Skanda Purana — Mahesvara Khanda, Shloka 63
आवाहनम् । सहस्रकिरण वरद जीवनरूप ते नमः । इति सांनिध्यकरणम् ओंवषट् इत्युच्चार्य सूर्यस्य चरणयुगलं पश्यन् भुवि पद्म्यां पात्रीं निर्वापयेत् पाद्यं तदुच्यते । एवं पाद्यं दत्त्वा बद्धांजलिः सुस्वागतमिति कुर्यात् । स्वागतं भगवन्नेहि मम प्रसादं विधाय आस्यताम् । इह गृहाण पूजां च प्रसादं च धिया कुरु । तिष्ठ त्वं तावदत्रैव यावत्पूजां करोम्यहम्
āvāhanam | sahasrakiraṇa varada jīvanarūpa te namaḥ | iti sāṃnidhyakaraṇam oṃvaṣaṭ ityuccārya sūryasya caraṇayugalaṃ paśyan bhuvi padmyāṃ pātrīṃ nirvāpayet pādyaṃ taducyate | evaṃ pādyaṃ dattvā baddhāṃjaliḥ susvāgatamiti kuryāt | svāgataṃ bhagavannehi mama prasādaṃ vidhāya āsyatām | iha gṛhāṇa pūjāṃ ca prasādaṃ ca dhiyā kuru | tiṣṭha tvaṃ tāvadatraiva yāvatpūjāṃ karomyaham
الاستدعاء (آفاهانا): «يا ذا الألف شعاع، يا واهبَ النِّعَم، يا من صورتُه عينُ الحياة—لك السجود والتحية». وبهذا تُستحضَر الحضرة الإلهية. ثم يُنطَق «أوم ڤَشَت» مع التحديق في قدمي سوريّا، ويُسكَب الماء في إناءٍ موسومٍ بعلامة اللوتس موضوعٍ على الأرض—وهذا يُسمّى پادْيَة (ماء غسل القدمين). وبعد تقديم پادْيَة، يضمّ الكفّين ويقول: «مرحبًا». «مرحبًا أيها البهاغافان؛ تعال—امنحني نعمتك واجلس. تقبّل هنا هذه العبادة وهذه القُربان، وامنح الرضا بقلبٍ رحيم. أقم هنا ما دمتُ أؤدي البوجا.»
Lomaharṣaṇa (Sūta) to the sages (deduced)
Tirtha: Sūrya-pūjā (āvāhana with pādya)
Type: kshetra
Scene: Close-up ritual choreography: a lotus-emblazoned vessel on the ground; the devotee gazes at Sūrya’s feet (symbolic/visualized), utters ‘Oṃ vaṣaṭ’, pours pādya, then folds hands and speaks words of welcome, inviting the deity to be seated and remain for the duration of worship.
FAQs
True worship begins by inviting the deity with reverence, then offering hospitality (welcome, foot-water, seat) as one would to an honored guest.
No specific tīrtha is named; the passage teaches a portable, orthodox procedure for Sūrya worship.
Perform āvāhana with a mantra, utter “Oṃ vaṣaṭ,” offer pādya into a lotus-marked vessel, then verbally welcome and request Sūrya to remain during the pūjā.