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Skanda Purana — Mahesvara Khanda, Shloka 18

मिथ्याजीवविरोधी विशसने कूटशस्त्रकृत् । अधोमुखे ह्यसद्ग्राही एकाशी पूयवाहके

mithyājīvavirodhī viśasane kūṭaśastrakṛt | adhomukhe hyasadgrāhī ekāśī pūyavāhake

مَن يعارضُ الرزقَ الحلال يذهب إلى «Viśasana»؛ وصانعُ السلاح المخادع يذهب إليها كذلك. تابعُ الباطل يذهب إلى «Adhomukha»؛ ومن يأكل وحده يذهب إلى «Pūyavāhaka».

मिथ्याजीवविरोधीone who opposes/harms those living by falsehood
मिथ्याजीवविरोधी:
Karta (Subject/कर्ता)
TypeNoun
Rootमिथ्या + जीव + विरोधिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; बहुपद-तत्पुरुष (मिथ्याजीवस्य विरोधी)
विशसनेin Viśasana (a hell)
विशसने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootविशसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; नरक-नाम/स्थाननिर्देश
कूटशस्त्रकृत्maker/user of deceitful weapons
कूटशस्त्रकृत्:
Karta (Subject/कर्ता)
TypeNoun
Rootकूट + शस्त्र + कृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; उपपद-तत्पुरुष (कूटशस्त्रं करोति)
अधोमुखेin Adhomukha (a hell)
अधोमुखे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअधस् + मुख (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुष (अधो मुखं यस्मिन्/अधोमुखः) नरक-नाम
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चयार्थक-निपात (particle)
असद्ग्राहीone who accepts falsehood
असद्ग्राही:
Karta (Subject/कर्ता)
TypeNoun
Rootअसत् + ग्राही (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; तत्पुरुष (असत् गृह्णाति)
एकाशीone who eats alone
एकाशी:
Karta (Subject/कर्ता)
TypeAdjective
Rootएक + आशी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; तत्पुरुष (एकं अश्नाति/एकाशनशीलः)
पूयवाहकेin Pūyavāhaka (pus-carrier hell)
पूयवाहके:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपूय + वाहक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुष (पूयं वहति) नरक-नाम

Lomaharṣaṇa (Sūta) (deduced from Māheśvara-khaṇḍa narrative convention)

Listener: Sages/seekers

Scene: Four linked vignettes: a worker blocked from earning while the oppressor is dragged toward Viśasana (a slaughter-house hell); a smith forging trick weapons; a liar hanging upside down in Adhomukha; a solitary eater forced to drink pus in Pūyavāhaka while others starve nearby—moral contrast emphasized.

FAQs

Dharma includes social righteousness—truth, non-deceit, and sharing; selfishness and harm to others’ sustenance are condemned.

None; it is a moral-ethical listing of karmic results.

Implied: share food and uphold satya; avoid deceitful instruments and obstructing others’ livelihood.