उपजीवन्निमान्यश्च पुण्यं कोऽपि चरेन्नरः । षष्ठमंशं स लभते यावद्यो विसृजेद्द्विजः
upajīvannimānyaśca puṇyaṃ ko'pi carennaraḥ | ṣaṣṭhamaṃśaṃ sa labhate yāvadyo visṛjeddvijaḥ
حتى من يقتاتُ معتمدًا على هذه الأوقاف قد ينال شيئًا من الثواب؛ فيحصل على سُدُسِ النصيب ما دام الواهب—يا برهمن—لم يسحب العطية ولم يتخلَّ عنها.
Lomaharṣaṇa (Sūta)
Listener: dvija/brāhmaṇa
Scene: A caretaker draws water from an endowed well and distributes it to travelers; a scribe reads a grant; the donor’s name is inscribed; the merit is shown as a subtle ‘stream’ linking donor, beneficiaries, and ancestors.
Public endowments generate ongoing merit; even beneficiaries partake in a portion of merit through rightful use.
No specific tīrtha is mentioned; the teaching applies broadly to charitable infrastructure connected with dharma and pilgrimage.
Maintain and honor grants/endowments properly; rightful use and non-revocation are implied ethical conditions for accruing merit.