Skanda Purana — Mahesvara Khanda, Shloka 47

Devanagari script

जघान निरृतिर्देवस्तमसा संवृता भृशम् । हन्यमानेषु दैत्येषु कुजंभे मूढचेतसि

Transliteration

jaghāna nirṛtirdevastamasā saṃvṛtā bhṛśam | hanyamāneṣu daityeṣu kujaṃbhe mūḍhacetasi

Translation

ضربت نيرْرِتي، وهي القوّة الإلهيّة، ضربًا شديدًا وقد غُشِّيَ كلُّ شيءٍ بظلامٍ كثيف؛ وبينما كان الدَّيتْيَةُ يُقتَلون ظلَّ عقلُ كُجَمْبَها مُشوَّشًا حائرًا.

Word by Word

• jaghāna: struck/killed
• jaghāna: Kriya (Verb/क्रिया)
• Type: Verb
• Root: han (धातु)
• Form: लिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन; √हन् (to strike/kill)

• nirṛtiḥ: Nirṛti (a deity/personification)
• nirṛtiḥ: Karta (Subject/कर्ता)
• Type: Noun
• Root: nirṛti (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन

• devaḥ: the god
• devaḥ: Karta (Apposition to subject/कर्ता)
• Type: Noun
• Root: deva (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; निरृतिः इत्यस्य विशेषणरूपेण

• tamasā: by darkness
• tamasā: Karana (Instrument/करण)
• Type: Noun
• Root: tamas (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन

• saṃvṛtā: covered/enveloped
• saṃvṛtā: Karta (Predicate adjective of nirṛtiḥ/कर्ता-विशेषण)
• Type: Adjective
• Root: saṃ-vṛ (धातु)
• Form: क्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; √वृ (to cover) with सम्-

• bhṛśam: exceedingly
• bhṛśam: Sambandha (Adverbial modifier/सम्बन्ध)
• Type: Indeclinable
• Root: bhṛśam (अव्यय)
• Form: प्रकारवाचक-अव्यय (adverb: exceedingly)

• hanyamāneṣu: while (they) were being slain
• hanyamāneṣu: Adhikarana (Locative absolute/सप्तमी-सम्बन्ध)
• Type: Verb
• Root: han (धातु)
• Form: शानच्/यक्-प्रत्ययान्त कर्मणि वर्तमानकाले (present passive participle), सप्तमी-विभक्ति, बहुवचन; √हन् (being slain)

• daityeṣu: among the Daityas (demons)
• daityeṣu: Adhikarana (Locative absolute locus/अधिकरण)
• Type: Noun
• Root: daitya (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन

• kujaṃbhe: in/at Kujaṃbha (proper name/place/person)
• kujaṃbhe: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: kujaṃbha (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन

• mūḍha-cetasi: (in) the deluded-minded (one)
• mūḍha-cetasi: Adhikarana (Qualifier in locative/अधिकरण-विशेषण)
• Type: Adjective
• Root: mūḍha (प्रातिपदिक) + cetas (प्रातिपदिक)
• Form: समास: मूढचेतस् (one whose mind is deluded) कर्मधारय; नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; kujaṃbhe इत्यस्य विशेषणम्

Speaker

Sūta (Lomaharṣaṇa) speaking to the sages (deduced)

Visual Art Cues

Scene: A battlefield swallowed by thick darkness; within it, a fierce divine figure/power (Nirṛti) strikes down daityas; Kujaṃbha stands dazed, eyes wide, posture slack, surrounded by falling warriors.

Characters & Entities

• Nirṛti
• Daityas
• Kujaṃbha

FAQs

What is the primary spiritual lesson of this shloka?

A deluded mind cannot read reality even amid clear consequences; moha blinds one to dharma and to the unfolding of fate.

Which specific holy site (Tirtha) is glorified here?

No tīrtha is referenced.

What ritualistic prescription is mentioned?

None.