अनाथनाथाऽभीष्टार्थसिद्धिदाऽनंगवर्धिनी । अणिमादिगुणाऽधाराग्रगण्याऽलीकहारिणी
anāthanāthā'bhīṣṭārthasiddhidā'naṃgavardhinī | aṇimādiguṇā'dhārāgragaṇyā'līkahāriṇī
هي ملجأُ من لا ملجأ له، تُتمّ المراد وتُنجز المقاصد، وتزيد المحبةَ المقدسة. وهي سندُ الكمالات اليوغية ابتداءً من «أَنِمَا»؛ الأسبقُ بين الموقَّرين، ومُزيلَةُ الزيف والباطل.
Skanda (contextual attribution within Kāśīkhaṇḍa dialogue)
Tirtha: Gaṅgā (Kāśī) as Siddhi-dāyinī
Type: ghat
Scene: Gaṅgā as guardian-mother stands at the riverbank, granting boons; around her appear symbolic aṇimā etc. as subtle lights; a veil of falsehood dissolves as her waters flow.
The tīrtha is not merely physical: Gaṅgā supports inner transformation—truthfulness, attainment of aims, and yogic refinement.
Gaṅgā in Kāśī, revered as a living support for spiritual attainments within the sacred city’s pilgrimage framework.
None stated directly; the verse implies that contact with Gaṅgā (snāna, ācamana, stuti) is connected with siddhi and purification.