विविधगुणविभेदैर्नित्यमस्पृष्टरूपं जगति च बहिरंतर्वा समानं महिम्ना । स्वमहसि विहरंतं वाङ्मनोवृत्तिदूरं परमशिवमनंतानंदसांद्रं प्रपद्ये
vividhaguṇavibhedairnityamaspṛṣṭarūpaṃ jagati ca bahiraṃtarvā samānaṃ mahimnā | svamahasi viharaṃtaṃ vāṅmanovṛttidūraṃ paramaśivamanaṃtānaṃdasāṃdraṃ prapadye
ألجأ إلى باراماشيفا: الذي لا تمسّ صورته أبدًا فروقُ الغونات (الصفات) المتعددة؛ والذي تبقى عظمته واحدةً داخل العالم وخارجه؛ السابح في بهائه الذاتي، بعيدًا عن متناول القول وحركات الذهن، ممتلئًا بفيضٍ لا نهائي من السعادة.
Devotional voice (speaker not explicit in snippet; reads as a Śiva-śaraṇāgati/stuti within Brahmottara-khaṇḍa)
Scene: Aniconic vision: the cosmos shown both inside and outside a luminous Śiva-tejas; speech and mind depicted as retreating; the devotee bows in prapatti before an infinite, bliss-dense radiance.
The verse teaches surrender to the transcendent Śiva, who is beyond guṇas, beyond mind and speech, yet immanent with equal majesty everywhere.
No particular tīrtha is mentioned; this is a theological hymn emphasizing Śiva’s transcendence and immanence.
The practice implied is prapatti (taking refuge/surrender) and stuti (praise), not a detailed external ritual.