Skanda Purana — Avanti Khanda, Shloka 115
व्रजन्ति वैष्णवं लोकं दत्त्वा पादं यमोपरि । प्राणत्यागात्परं लोकं वैष्णवं नात्र संशयः । भित्त्वाशु भास्करं यान्ति नात्र कार्या विचारणा
vrajanti vaiṣṇavaṃ lokaṃ dattvā pādaṃ yamopari | prāṇatyāgātparaṃ lokaṃ vaiṣṇavaṃ nātra saṃśayaḥ | bhittvāśu bhāskaraṃ yānti nātra kāryā vicāraṇā
يمضون إلى عالم فيشنو، كأنهم وضعوا قدمهم فوق ياما نفسه. وبعد مفارقة نَفَس الحياة ينالون المَقام الفيشْنَوي، ولا شكّ في ذلك. ويخترقون سريعًا ما وراء فلك الشمس ويمضون؛ فلا حاجة إلى مزيد من التروّي.
Mārkaṇḍeya (deduced from immediate narrative context in Revā Khaṇḍa)
Tirtha: Cakratīrtha (contextual)
Type: ghat
Listener: King
Scene: A luminous soul-journey: the devotee steps over Yama (symbolic conquest of death), rises through radiant spheres, pierces the sun’s orb, and proceeds to a serene Vaiṣṇava realm.
FAQs
True tīrtha-merit and dharmic observance are said to conquer fear of death and lead the devotee to a higher divine realm.
Cakratīrtha in the Revā (Narmadā) sacred geography, whose fruits are being summarized as a phalaśruti.
This verse is primarily a result-statement (phalaśruti), concluding the merit of the rite rather than adding new procedural steps.