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Skanda Purana — Avanti Khanda, Shloka 69

गायत्रीपाठमात्रांश्च विकर्मविरतान् सदा । पुनर्भूवृषलीशूद्री चरेयुर्यस्य मन्दिरे

gāyatrīpāṭhamātrāṃśca vikarmaviratān sadā | punarbhūvṛṣalīśūdrī careyuryasya mandire

وأولئك الذين لا يزيدون على تلاوة الغاياتري، ومع ذلك يلازمون اجتناب الأفعال المحرّمة دائمًا—في بيت ذلك الرجل يجوز حتى للنساء المتزوّجات ثانيةً، وللمنبوذات، ولنساء الشودرا أن يتحرّكن دون ما يُعدّ خرقًا للآداب.

गायत्रीof/pertaining to the Gāyatrī (mantra)
गायत्री:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-तत्पुरुषार्थे (सम्बन्ध), एकवचन (अव्यक्त-सम्बन्धः; समासपूर्वपदत्वेन) / Feminine, genitive-relation sense, singular (as prior member in compound)
पाठrecitation
पाठ:
Upapada component (compound member)
TypeNoun
Rootपाठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया-एकवचन (समासमध्यपदत्वेन) / Masculine, nominative/accusative singular (as compound member)
मात्रान्only/merely (limited to)
मात्रान्:
Karma (Object/कर्म)
TypeAdjective
Rootमात्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन / Masculine, accusative plural
and
:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
विकर्मforbidden acts, improper rites
विकर्म:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootवि + कर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-सम्बन्धार्थे (समासपूर्वपदत्वेन) / Neuter, genitive-relation sense (as prior member)
विरतान्refraining (from), abstinent
विरतान्:
Karma (Object/कर्म)
TypeAdjective
Rootवि + रम् (धातु) → विरत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), पुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन / Past participle (kta), masculine, accusative plural
सदाalways
सदा:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
पुनर्भूa remarried woman (punarbhū)
पुनर्भू:
Karta (Subject/कर्ता)
TypeNoun
Rootपुनर्भू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन / Feminine, nominative singular
वृषलीa low-caste woman (vṛṣalī)
वृषली:
Karta (Subject/कर्ता)
TypeNoun
Rootवृषली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन / Feminine, nominative singular
शूद्रीa Śūdra woman
शूद्री:
Karta (Subject/कर्ता)
TypeNoun
Rootशूद्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन / Feminine, nominative singular
चरेयुःshould move about / should frequent
चरेयुः:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootचर् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, बहुवचन / Optative, 3rd person, plural
यस्यwhose
यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन / Pronoun, genitive singular
मन्दिरेin the house/temple
मन्दिरे:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootमन्दिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन / Neuter, locative singular

Skanda (contextual attribution within Revā Khaṇḍa narration)

Scene: A disciplined householder recites Gāyatrī at dawn; the household is portrayed as orderly and restrained, with clear social boundaries and a sense of ritual propriety.

G
Gāyatrī
V
vikarma
P
punarbhū

FAQs

Ritual recitation alone is not the standard; consistent avoidance of prohibited conduct is essential for dharmic standing.

The verse occurs in the Someshvara-centered narrative of the Revā Khaṇḍa.

A criterion of eligibility/fitness in household religious contexts: abstaining from vikarma as a core requirement.