दधिस्कन्दं मधुस्कन्दं नन्दिकेशं च वारुणम् । पावकेश्वरतीर्थं च तथैव कपिलेश्वरम्
dadhiskandaṃ madhuskandaṃ nandikeśaṃ ca vāruṇam | pāvakeśvaratīrthaṃ ca tathaiva kapileśvaram
«(وفيها) المواضع المقدّسة المسماة دادْهِيسْكانْدَا (Dadhiskanda) ومادْهوسْكانْدَا (Madhuskanda)، وكذلك نَنْدِيكِيشَا (Nandikeśa) وفارُونَا (Vāruṇa)؛ وأيضًا مَخاض بافاكِيشْفَرا (Pāvakeśvara) المقدّس، وكذلك كَبِيلِيشْفَرا (Kapileśvara).»
Skanda (deduced from Revā Khaṇḍa pilgrimage narration style)
Tirtha: Pāvakeśvara-tīrtha (with Vāruṇa/Nandikeśa/Kapileśvara cluster)
Type: ghat
Scene: A river ford at dusk: pilgrims bathe, then light lamps (Pāvaka) on the bank; a shrine of Vāruṇa near the water; Nandī facing a liṅga at Nandikeśa; Kapileśvara shrine with a sage Kapila motif (matted hair, seated in meditation) suggested iconographically.
Remembering and visiting the named tīrthas is presented as a dharmic map—sacred geography that supports purification and devotion.
Multiple sites are invoked by name: Dadhiskanda, Madhuskanda, Nandikeśa, Vāruṇa, Pāvakeśvara-tīrtha, and Kapileśvara—within the Revā Khaṇḍa pilgrimage landscape.
No explicit rite is stated in this verse; it functions as an authoritative enumeration of tīrthas for pilgrimage and remembrance.