स मृतः स्वर्गमाप्नोति यास्यते परमां गतिम् । स्नानं दानं जपो होमः शुभं वा यदि वाशुभम्
sa mṛtaḥ svargamāpnoti yāsyate paramāṃ gatim | snānaṃ dānaṃ japo homaḥ śubhaṃ vā yadi vāśubham
ومن مات على ذلك نال السماء وسار إلى المقام الأعلى. والاغتسال، والصدقة، وترديد الجابا، وإقامة الهومة—سواء أُدّيت بنيةٍ مباركة أو حتى على غير ذلك—
Narrator in Revā Khaṇḍa (deduced: Sūta/Lomaharṣaṇa-like purāṇic narrator)
Tirtha: Amarakantaka–Amareśvara (Revā-kṣetra)
Type: kshetra
Listener: Rājan (King)
Scene: A composite devotional tableau: pilgrims bathing, giving alms, chanting, and tending a small homa-fire near the sacred river-source landscape; above, a symbolic ascent toward heaven/supreme state.
The sanctity of the tīrtha magnifies spiritual outcomes, leading the devotee toward heaven and higher liberation-oriented destiny.
The Revā/Narmadā sacred region, in the immediate context of Amareśvara/Amarakantaka.
Snāna (bathing), dāna (charity), japa (repetition), and homa (fire-offering) are named as key religious acts connected to tīrtha efficacy.