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Skanda Purana — Avanti Khanda, Shloka 22

सन्ध्यां नोपासते यस्तु ब्राह्मणो मन्दबुद्धिमान् । स जीवन्नेव शूद्रः स्यान्मृतः श्वा सम्प्रजायते

sandhyāṃ nopāsate yastu brāhmaṇo mandabuddhimān | sa jīvanneva śūdraḥ syānmṛtaḥ śvā samprajāyate

ذلك البراهمي بليدُ الفهم الذي لا يتعبّد لساندْهيا (صلاة الشفق) يصير في حياته كمن هبط إلى منزلة الشودرَة؛ وبعد موته يُقال إنه يولد كلبًا.

सन्ध्याम्the twilight worship (sandhyā)
सन्ध्याम्:
Karma (Object/कर्म)
TypeNoun
Rootसन्ध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन (Feminine, Accusative/2nd, Singular)
not
:
Modifier (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
उपासतेworship (they) / performs worship
उपासते:
Kriya (Action/क्रिया)
TypeVerb
Rootउप-आस् (धातु)
Formलट्-लकार, प्रथमपुरुष, बहुवचन, आत्मनेपद (Present Indicative, 3rd person, Plural, Ātmanepada)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative/1st, Singular)
तुbut/indeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle: but/indeed)
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative/1st, Singular)
मन्दबुद्धिमान्dull-witted
मन्दबुद्धिमान्:
Karta-viśeṣaṇa (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootमन्द-बुद्धि-मत् (प्रातिपदिक); मन्द (विशेषण) + बुद्धि (प्रातिपदिक) + मतुप्-प्रत्यय (मत्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; मतुपान्त-विशेषण (Masculine, Nominative/1st, Singular; possessive adjective with -mat)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative/1st, Singular)
जीवन्while living
जीवन्:
Karta-viśeṣaṇa (Subject qualifier)
TypeAdjective
Rootजीव् (धातु)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग, प्रथमा, एकवचन (Present active participle, Masculine, Nominative, Singular)
एवindeed/just
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (emphatic particle)
शूद्रःa Śūdra
शूद्रः:
Predicate nominal (प्रेडिकेट)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative/1st, Singular)
स्यात्would be
स्यात्:
Kriya (Copula/क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, परस्मैपद (Optative, 3rd person, Singular, Parasmaipada)
मृतःdead
मृतः:
Karta-viśeṣaṇa (Subject qualifier)
TypeAdjective
Rootमृ (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन (Past passive participle, Masculine, Nominative, Singular)
श्वाa dog
श्वा:
Predicate nominal (प्रेडिकेट)
TypeNoun
Rootश्वन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; श्वन्-शब्द (Masculine, Nominative/1st, Singular)
सम्प्रजायतेis born (as)
सम्प्रजायते:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-प्र-जन् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, आत्मनेपद (Present Indicative, 3rd person, Singular, Ātmanepada)

Skanda (deduced)

Listener: Nṛpa (King) addressed in surrounding context

Scene: A brāhmaṇa neglects Sandhyā at twilight; the sun sets, birds return, and the neglected water-offering and japa are contrasted with a shadowy fall into impurity—didactic, admonitory tableau.

S
Sandhyā
B
Brāhmaṇa
Ś
Śūdra
Ś
Śvā (dog)

FAQs

Neglect of daily sacred duties is treated as a serious spiritual fall with karmic consequences.

No single tirtha is specified; the passage functions as dharma-śikṣā within the Revā Khaṇḍa.

Maintain Sandhyā worship; do not abandon the daily rite.