दशभिर्जन्मभिर्लब्धं शतेन तु पुराकृतम् । त्रियुगं तु सहस्रेण गायत्री हन्ति किल्बिषम्
daśabhirjanmabhirlabdhaṃ śatena tu purākṛtam | triyugaṃ tu sahasreṇa gāyatrī hanti kilbiṣam
الآثام المتراكمة في عشر ولادات، وتلك المقترفة قديماً عبر مئة مقدار من الزمان، بل وحتى ما امتدّ عبر ثلاثة يوجا—تُبيدها غاياتري بكثرة الترديد، ولو بالألوف.
Skanda (deduced)
Tirtha: Revā-khaṇḍa (contextual)
Type: kshetra
Scene: A visual allegory: a stream of dark smoke-like ‘sins’ labeled by births and yugas dissolving into a radiant mantra-light emanating from the meditator; time-wheels (yuga-cakra) fading in the glow of Gāyatrī.
Sustained mantra-japa—especially Gāyatrī—is portrayed as capable of burning deep karmic residue across vast time.
The verse is a general glorification (mahimā) of Gāyatrī within the Revā Khaṇḍa context rather than a named site.
It indicates the efficacy of large-count Gāyatrī-japa (e.g., a thousand recitations) for expiating sins.