Shiva Purana — Vayaviya Samhita, Shloka 59
अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
न संस्पृशेच्च नीचांगैर्नोपेक्षेत न लंघयेत् । तस्माद्भसितमादाय विनियुंजीत मन्त्रतः
na saṃspṛśecca nīcāṃgairnopekṣeta na laṃghayet | tasmādbhasitamādāya viniyuṃjīta mantrataḥ
لا ينبغي أن تُمسّ البَسْمَة بأعضاء غير طاهرة، ولا أن تُعامَل بإهمال، ولا أن يُتجاوز عن حرمتها. لذلك، إذا أُخذت البَسْمَة فلتُستعمل ولتُوضَع على الجسد وفق المانترا وحدها، بخشوعٍ ووفق الطقس.
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahadeva
Type: panchakshara
Role: teaching
FAQs
The verse teaches that bhasma is not ordinary ash but a sanctified Shaiva sacramental (prasāda-like) aid to sādhana; honoring it with purity and mantra cultivates reverence, discipline, and God-centered awareness—supporting the Siddhānta path where right conduct and right worship purify the pashu (bound soul) toward Shiva.
Bhasma is a visible Shaiva mark (often as Tripuṇḍra) that outwardly expresses inner refuge in Saguna Shiva and Linga-worship; applying it with mantra aligns the devotee’s body and mind as instruments of pūjā, making daily life an extension of Linga-sevā.
Apply bhasma reverently—avoiding impurity and disrespect—and use it with prescribed mantras (commonly alongside Panchākṣarī/“Om Namaḥ Śivāya” in Shaiva practice), treating the act as a mindful rite rather than a casual gesture.