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Shiva Purana — Vayaviya Samhita, Shloka 10

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

येनोपलभ्यते ऽस्माभिस्सकलेनापि निष्कलः । स मूर्त्यात्मा शिवः शैवमूर्तिरित्युपचर्यते

yenopalabhyate 'smābhissakalenāpi niṣkalaḥ | sa mūrtyātmā śivaḥ śaivamūrtirityupacaryate

تلك الحقيقة غير المتشكّلة (نيشكَلا) التي ندركها نحن مع ذلك عبر النمط المتجلّي (سكَلا)—هي شيفا الذي طبيعته عينُ «الصورة»؛ وفي الاصطلاح التعبّدي يُشار إليه باسم «الصورة الشيفية» (śaivamūrti).

येनby which
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (Instrumental/करण), एकवचन; सम्बन्धे ‘by which’
उपलभ्यतेis realized/obtained
उपलभ्यते:
Kriya (क्रिया)
TypeVerb
Rootउप + √लभ् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; कर्मणि/भावे—‘is obtained/realized’
अस्माभिःby us
अस्माभिः:
Kartr̥ (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental/करण), बहुवचन
सकलेनwith the whole (manifest)
सकलेन:
Karana (करण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन; विशेषणम् (अस्माभिः/उपलभ्यते इत्यर्थे)
अपिeven
अपि:
Avyaya (अव्यय)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय—निपात (even/also)
निष्कलःpartless, without parts
निष्कलः:
Karta (कर्ता)
TypeAdjective
Rootनिः + कल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; समासः—तत्पुरुष (निःकलः = without parts); विशेष्यः—शिवः
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
मूर्त्यात्माthe embodied self
मूर्त्यात्मा:
Karta (कर्ता)
TypeNoun
Rootमूर्ति + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; समासः—तत्पुरुष (मूर्तिः आत्मा यस्य/मूर्त्यात्मा)
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
शैव-मूर्तिःŚaiva form
शैव-मूर्तिः:
Karta (कर्ता)
TypeNoun
Rootशैव + मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन; समासः—कर्मधारय (शैवी मूर्तिः)
इतिthus
इति:
Avyaya (अव्यय)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय—उद्धरण/समाप्तिसूचक (quotative particle)
उपचर्यतेis called / is spoken of
उपचर्यते:
Kriya (क्रिया)
TypeVerb
Rootउप + √चर् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; कर्मणि/भावे—‘is designated/treated as’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Articulates the Siddhāntic sakala/niṣkala dialectic: the transcendent is approached through worshipable form (mūrti/liṅga). This underwrites temple pilgrimage as a legitimate epistemic and soteriological access-point to the formless Lord.

Type: stotra

Offering: pushpa

S
Shiva

FAQs

It teaches that the transcendent, partless Shiva (niṣkala) is approached and known through His accessible manifested form (sakala), affirming worship as a legitimate means to realization of the Supreme Pati.

It supports saguna-upāsanā: the devotee apprehends the formless Shiva through a worshipable form—classically the Shiva-Linga or other śaiva-mūrti—without denying Shiva’s ultimate formlessness.

Contemplate the niṣkala Shiva while performing sakala worship—Linga-pūjā with mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”)—using the form as the focus to realize the formless.