दक्षस्य यज्ञप्रवृत्तिः तथा ईश्वरवर्जितदेवसमागमः
Dakṣa’s Sacrificial Undertaking and the Devas’ Assembly without Īśvara
गण्डद्वितयसंसृष्टमण्डलीकृतकुण्डलम् । वरामरशिरोमालावलीकलितशेखरम्
gaṇḍadvitayasaṃsṛṣṭamaṇḍalīkṛtakuṇḍalam | varāmaraśiromālāvalīkalitaśekharam
كانت أقراطه الدائرية تستقرّ ملاصقةً لخدّيه، وكانت قِمّةُ رأسه مزدانةً بسلاسل من الأكاليل المصنوعة من رؤوس الخالدين السامِين—زينةً مهيبةً مُروِّعة، تليق بالربّ الأعلى في تجلّيه ذي الصفات (سَغُونَة).
Suta Goswami
Tattva Level: pati
Shiva Form: Kālabhairava
Type: stotra
The verse uses sacred iconography to steady devotion: contemplating Shiva’s awe-inspiring adornments turns the mind from worldly fascination toward reverence for the Pati (Lord) who transcends fear and grants liberation.
It supports saguṇa-upāsanā (worship with form): devotees meditate on Shiva’s visible attributes to purify attention, which culminates in deeper realization of Shiva beyond form—often approached through Linga worship as the stable, aniconic focus.
A practical takeaway is dhyāna (visual meditation) on Shiva’s form during japa of the Panchākṣarī—“Om Namaḥ Śivāya”—optionally accompanied by Tripuṇḍra (bhasma) and Rudrākṣa as aids to steadiness and remembrance.