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Shloka 2

नारीसन्देहभञ्जक-शम्भ्ववतारकथा

The Account of Śambhu’s Incarnation that Dispels Doubts Concerning Women

आसीत्सत्यरथो नाम्ना विदर्भविषये नृपः । धर्म्मात्मा सत्यशीलश्च महाशैवजनप्रियः

āsītsatyaratho nāmnā vidarbhaviṣaye nṛpaḥ | dharmmātmā satyaśīlaśca mahāśaivajanapriyaḥ

في أرضِ فيداربها كان ملكٌ يُدعى ساتياراثا؛ تقيَّ النفس، ثابتًا على الصدق، محبوبًا لدى كبار عُبّاد شِيفا.

āsītthere was
āsīt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormLaṅ (लङ्, Imperfect), 3rd person, Singular; parasmaipada
satya-rathaḥSatyaratha
satya-rathaḥ:
Karta (कर्ता)
TypeNoun
Rootsatya (प्रातिपदिक) + ratha (प्रातिपदिक)
FormMasculine, Nominative, Singular; proper name
nāmnāby name
nāmnā:
Karaṇa (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter, Instrumental, Singular; idiom: 'by name'
vidarbha-viṣayein Vidarbha country
vidarbha-viṣaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvidarbha (प्रातिपदिक) + viṣaya (प्रातिपदिक)
FormMasculine, Locative, Singular; 'in the region of Vidarbha'
nṛpaḥking
nṛpaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक)
FormMasculine, Nominative, Singular
dharma-ātmārighteous-souled
dharma-ātmā:
Karta (कर्ता)
TypeAdjective
Rootdharma (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine, Nominative, Singular; bahuvrīhi: 'whose nature/soul is righteous'
satya-śīlaḥtruthful in conduct
satya-śīlaḥ:
Karta (कर्ता)
TypeAdjective
Rootsatya (प्रातिपदिक) + śīla (प्रातिपदिक)
FormMasculine, Nominative, Singular; 'of truthful conduct'
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
mahā-śaiva-jana-priyaḥbeloved of great Śaiva people
mahā-śaiva-jana-priyaḥ:
Karta (कर्ता)
TypeAdjective
Rootmahā (प्रातिपदिक) + śaiva (प्रातिपदिक) + jana (प्रातिपदिक) + priya (प्रातिपदिक)
FormMasculine, Nominative, Singular; multi-member tatpuruṣa: 'dear to the people (jana) who are great Śaivas (mahā-śaiva)'

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Sthala Purana: Not a Jyotirliṅga passage; it introduces King Satyaratha of Vidarbha as a dhārmic ruler devoted to Śiva, setting the narrative ground for later Śiva-anugraha through worldly upheaval.

Significance: Models the Śaiva Siddhānta ethic that devotion (bhakti) and dharma in kingship purify the paśu and prepare receptivity for Śiva’s grace (anugraha).

S
Satyaratha
S
Shiva
V
Vidarbha

FAQs

It establishes the ideal Shaiva ruler: one rooted in dharma and satya, whose life naturally aligns with devotion to Pati (Lord Shiva), making him worthy to receive Shiva’s grace in the unfolding narrative.

By praising a king as “beloved of the great Shaivas,” the text signals a culture of Saguna Shiva worship—living devotion expressed through community reverence, temple/linga-centered piety, and honoring Shiva’s devotees.

The practical takeaway is to cultivate satya and dharma as the foundation of Shaiva sadhana, supported by daily Shiva-bhakti such as japa of “Om Namaḥ Śivāya” and respectful service to Shiva’s devotees.