कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
नग्नीकृत्य प्रतिदिनं बध्यते द्यूतकारिभिः । न तेन सदृशः कश्चिदाक्षिको भूमिमंडले
nagnīkṛtya pratidinaṃ badhyate dyūtakāribhiḥ | na tena sadṛśaḥ kaścidākṣiko bhūmimaṃḍale
«يُعرَّى مدمنُ النَّرد ويُوثَق كلَّ يومٍ على أيدي المقامرين، فيقع في المهانة؛ وعلى وجه الأرض كلّها لا أحد يُشبهه في الشقاء والانحطاط.»
Sūta Gosvāmin (narrating Shiva Purana teachings to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Bhairava
It condemns gambling as a pasha (bondage) that strips a person of dignity and freedom, showing how adharma produces visible suffering and deeper karmic entanglement—contrary to the Shaiva path of purity, restraint, and liberation under Pati (Shiva).
Linga-worship represents steadiness, inner discipline, and turning the mind toward Shiva; this verse contrasts that stability with the instability of dice-play, urging the devotee to abandon degrading vices and approach Saguna Shiva with śuddhi (purity) and niyama (ethical restraint).
A practical takeaway is to take a vrata of restraint (avoiding gambling and intoxicating habits), and steady the mind through japa of the Panchākṣarī mantra “Om Namaḥ Śivāya,” supported by daily Shiva-pūjā with bhasma (Tripuṇḍra) and sincere repentance.