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Shiva Purana — Rudra Samhita, Shloka 33

काली-परिचयः / Himagiri Presents Kālī (Pārvatī) to Śiva

अतस्तपस्विना शैल न कार्या स्त्रीषु संगतिः । महाविषयमूलं सा ज्ञानवैराग्यनाशिनी

atastapasvinā śaila na kāryā strīṣu saṃgatiḥ | mahāviṣayamūlaṃ sā jñānavairāgyanāśinī

لذلك، يا أيها الجبل، لا ينبغي للزاهد أن يُقيم صحبةً حميمةً مع النساء؛ فإنّ هذا التعلّق يصير أصلًا للملذّات الحسية العاتية، ويُهلك المعرفة الحقّة والزهد معًا.

अतःtherefore
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतुफलवाचक-अव्यय (therefore)
तपस्विनाby an ascetic
तपस्विना:
Kartr̥-sahakari/Agent-instrument (कर्ता-सहकारी/करण)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग; एकवचन, तृतीया (instrumental singular)
शैलO mountain
शैल:
Sambodhana (सम्बोधन)
TypeNoun
Rootशैल (प्रातिपदिक)
Formपुंलिङ्ग; एकवचन, संबोधन (vocative)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
कार्याto be done/should be made
कार्या:
Kriya (क्रिया/obligation)
TypeVerb
Root√कृ (धातु) + यत्/तव्य (कृत्यभाव) → कार्य (प्रातिपदिक)
Formकृत्य-प्रत्ययान्त (gerundive: to be done); स्त्रीलिङ्ग, एकवचन, प्रथमा; विधेय — 'should be done' (agreeing with 'संगतिः')
स्त्रीषुamong women / with women
स्त्रीषु:
Adhikarana (अधिकरण)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग; बहुवचन, सप्तमी (locative plural)
संगतिःassociation, company
संगतिः:
Karta (कर्ता)
TypeNoun
Rootसंगति (प्रातिपदिक)
Formस्त्रीलिङ्ग; एकवचन, प्रथमा
महाविषयमूलम्rooted in great sense-objects
महाविषयमूलम्:
Visheshana (विशेषण)
TypeAdjective
Rootमहा-विषय-मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन, प्रथमा/द्वितीया; विशेषणम् (qualifying 'सा'); तत्पुरुषः (महान् विषयः यस्य मूलम्)
साthat (association)/she
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; स्त्रीलिङ्ग, एकवचन, प्रथमा
ज्ञानवैराग्यनाशिनीdestroyer of knowledge and dispassion
ज्ञानवैराग्यनाशिनी:
Visheshana (विशेषण)
TypeAdjective
Rootज्ञान-वैराग्य-नाशिनी (प्रातिपदिक; नाशिनी from √नश् (धातु) + णिनि)
Formस्त्रीलिङ्ग; एकवचन, प्रथमा; विशेषणम् (qualifying 'सा'); तत्पुरुषः (ज्ञानस्य वैराग्यस्य च नाशिनी)

Lord Shiva

Tattva Level: pasha

P
Parvati
H
Himālaya

FAQs

It teaches that a tapasvin must guard the mind from binding attachments; indulgent association fuels sense-craving, which obstructs jñāna (right insight) and vairāgya (detachment), the core supports of liberation under Shiva’s grace.

Linga-worship and devotion to Saguna Shiva require inner purity (śuddhi) and steadiness; reducing distracting attachments helps the devotee keep the mind one-pointed in japa, dhyāna, and pūjā, making worship a means to transcend pāśa (bondage).

The practical takeaway is restraint and sense-control supported by Shiva-upāsanā—daily Panchākṣarī japa ("Om Namaḥ Śivāya"), meditation on the Linga, and disciplined conduct; these stabilize vairāgya and protect the mind from viṣaya-vasanās.