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Shloka 4

भरतस्य कैकेय्याः प्रति धिक्कारः

Bharata’s Rebuke of Kaikeyi and Affirmation of Ikshvaku Royal Dharma

कुलस्य त्वमभावाय कालरात्रिरिवाऽगता।अङ्गारमुपगूह्य स्म पिता मे नावबुद्धवान्।।।।

kulasya tvam abhāvāya kālarātrir ivāgatā |

aṅgāram upagūhya sma pitā me nāvabuddhavān ||

لقد جئتِ كليلةِ الهلاك لخرابِ هذا النَّسَب؛ ولم يدرِ أبي أنّه حين عانقكِ كان يضمُّ جمرةً متَّقدة.

कुलस्यof the family
कुलस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), उत्तम? (actually 2nd person), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अभावायfor destruction/ruin
अभावाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootअभाव (प्रातिपदिक)
Formपुंलिङ्ग (masculine), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular); प्रयोजन/हेतु-अर्थे (for the purpose/cause)
कालरात्रिःthe night of doom (fatal night)
कालरात्रिः:
Upamāna (उपमान)
TypeNoun
Rootकालरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुषः (kālasya rātriḥ)
इवlike/as
इव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (particle of comparison)
आगताhas come/arrived
आगता:
Kriya (क्रिया)
TypeVerb
Rootआ-गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि/भावे प्रयोगः; ‘आगता (has come/arrived)’
अङ्गारम्a live coal/charcoal
अङ्गारम्:
Karma (कर्म)
TypeNoun
Rootअङ्गार (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
उपगूह्यhaving embraced
उपगूह्य:
Kriya (क्रिया)
TypeVerb
Rootउप-गूह् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having embraced/held close’
स्मindeed/then (particle)
स्म:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्म (अव्यय)
Formस्म-निपात (particle; marks past narration/emphasis)
पिताfather
पिता:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मेmy
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), षष्ठी-विभक्ति (Genitive/6th), एकवचन; enclitic
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अवबुद्धवान्realized/understood
अवबुद्धवान्:
Kriya (क्रिया)
TypeVerb
Rootअव-बुध् (धातु)
Formक्तवतु-प्रत्ययान्त कृदन्त (perfective past active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘(he) realized/understood’

You have come here for the destruction of this race, like a fatal night. My father did not realize that he was embracing a live charcoal.

B
Bharata
K
Kaikeyi
D
Dasharatha

FAQs

The verse warns that adharma entering intimate spaces (marriage, counsel) can consume an entire polity; rulers must discern character and counsel wisely to protect kula and rāṣṭra.

Bharata bitterly characterizes Kaikeyi as the destructive force behind the family’s collapse, lamenting Dasharatha’s failure to foresee the danger.

Discernment (viveka) is emphasized indirectly by its absence in Dasharatha’s misjudgment and by Bharata’s sharp moral clarity.