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Shloka 27

भरतस्य कैकेय्याः प्रति धिक्कारः

Bharata’s Rebuke of Kaikeyi and Affirmation of Ikshvaku Royal Dharma

निवर्तयित्वा रामं च तस्याहं दीप्ततेजसः।दासभूतो भविष्यामि सुस्थिरेणान्तरात्मना।।।।

nivartayitvā rāmaṃ ca tasyāhaṃ dīptatejasaḥ |

dāsabhūto bhaviṣyāmi susthireṇāntarātmanā ||

فإذا أعدتُ راما، ذا البهاء المتلألئ، صرتُ خادمًا له، بقلبٍ باطنٍ ثابتٍ راسخ.

निवर्तयित्वाhaving brought back
निवर्तयित्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootनि-वृत् (धातु) (णिच्) → निवर्तय्
Formक्त्वान्त (Absolutive/Gerund), causative base; ‘having brought back’
रामम्Rama
रामम्:
Karma (कर्म)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तस्यof him/to him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-एकवचन (Gen Sg)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-एकवचन
दीप्त-तेजसःof the radiant one
दीप्त-तेजसः:
Visheshana (विशेषण)
TypeAdjective
Rootदीप्त (कृदन्त-प्रातिपदिक, √दीप्) + तेजस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-एकवचन; विशेषण (तस्य); समासः: दीप्तं तेजः यस्य (radiant in splendor)
दास-भूतःlike a servant
दास-भूतः:
Karta (कर्ता)
TypeAdjective
Rootदास (प्रातिपदिक) + भूत (कृदन्त-प्रातिपदिक, √भू)
Formपुंलिङ्ग, प्रथमा-एकवचन; विशेषण (अहम्); समासः: दास इव भूतः (become like a servant)
भविष्यामिI will become
भविष्यामि:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Future), उत्तम-पुरुष, एकवचन, परस्मैपद
सु-स्थिरेणwith very steady
सु-स्थिरेण:
Karana (करण)
TypeAdjective
Rootसु (अव्यय) + स्थिर (प्रातिपदिक)
Formनपुंसक/पुंलिङ्ग, तृतीया-एकवचन (Instr Sg); विशेषण (अन्तरात्मना)
अन्तरात्मनाwith (my) inner self/heart
अन्तरात्मना:
Karana (करण)
TypeNoun
Rootअन्तरात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-एकवचन (Instr Sg)

With the effulgent Rama brought back, I shall serve him with a steadfast mind.

B
Bharata
R
Rama

FAQs

Dharma is expressed as self-effacing service (seva) to the rightful, virtuous elder—Bharata rejects personal claim and aligns himself with Rama’s legitimacy and moral radiance.

After condemning Kaikeyi for the exile and the king’s death, Bharata declares his resolve to bring Rama back from exile and to live as Rama’s servant.

Humility and devotion to righteousness: Bharata frames kingship not as entitlement but as duty under Rama’s moral authority.