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Shloka 94

Puṣkara Mahatmya: Brahmā’s Lotus-Tīrtha, Sacrifice, Initiation, and Kṣetra-Dharma

समुत्पन्ने तु विज्ञाने मंदश्रद्धो न पश्यति । भक्त्या परमया क्षिप्रं ब्रह्म पश्यंति योगिनः

samutpanne tu vijñāne maṃdaśraddho na paśyati | bhaktyā paramayā kṣipraṃ brahma paśyaṃti yoginaḥ

حتى إذا نهضت المعرفة الحقّة، فإن ضعيف الإيمان لا يُبصر (الحق). أمّا بالعبادة الخالصة العظمى، فإن اليوغيين يُشاهدون براهمان سريعًا.

samutpannewhen (it) has arisen
samutpanne:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootsam + ut + pad (पद् धातु) + kta (क्त)
Formकृदन्त-भूतकृदन्त (past participle) ‘समुत्पन्न’; नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (Locative), एकवचन; (विज्ञाने इति सह सति-सप्तमी)
tubut/indeed
tu:
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
vijñānein/when knowledge has arisen
vijñāne:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvijñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; सति-सप्तमी (locative absolute)
manda-śraddhaḥone of weak faith
manda-śraddhaḥ:
Karta (कर्ता)
TypeAdjective
Rootmanda (प्रातिपदिक) + śraddha (प्रातिपदिक)
Formकर्मधारय-समास (मन्दा श्रद्धा यस्य), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (as substantive)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-निपात (negation)
paśyatisees
paśyati:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (दृश् धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
bhaktyāby devotion
bhaktyā:
Karaṇa (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन
paramayāsupreme
paramayā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; विशेषण (भक्त्या इति विशेष्य)
kṣipramquickly
kṣipram:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkṣipram (अव्यय/नपुंसक-प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverb)
brahmaBrahman
brahma:
Karma (कर्म)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
paśyantisee
paśyanti:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (दृश् धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
yoginaḥyogis
yoginaḥ:
Karta (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

Unspecified in provided excerpt (context needed to identify the dialogue speaker reliably).

Concept: Knowledge alone may remain sterile without strong faith; supreme devotion (paramā bhakti) grants swift direct vision of Brahman.

Application: Strengthen faith through consistent worship, satsanga, and ethical living; convert learning into devotion by daily nāma-japa and offering actions to the Lord.

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A scholar-yogin sits surrounded by scriptures, yet his eyes remain veiled by a faint shadow labeled ‘manda-śraddhā’; the light of realization hovers just beyond reach. Beside him, a simple devotee with folded hands offers a lamp and flowers, and a sudden beam of divine light descends—Brahman revealed as a compassionate, all-pervading presence—showing how bhakti makes vision immediate.","primary_figures":["Yogins","a seeker of weak faith (manda-śraddhā)","a devotee embodying paramā bhakti","Brahman as divine light/presence"],"setting":"Hermitage courtyard with a small altar; scriptures on a low wooden stand; a quiet forest edge.","lighting_mood":"temple lamp-lit","color_palette":["warm amber","deep indigo","sandalwood beige","crimson","soft white"],"tanjore_prompt":"Tanjore painting style: devotee offering a bright oil lamp before a small Viṣṇu/Brahman radiance, gold leaf rays bursting outward, scholar with manuscripts in the corner under a muted shadow, rich reds and greens, ornate borders, embossed gold for the lamp flame and halo.","pahari_prompt":"Pahari miniature style: intimate courtyard scene with delicate faces, soft lamp glow illuminating the devotee, cool night blues around, subtle divine beam touching the devotee’s forehead, manuscripts rendered with fine detail, lyrical trees framing the moment.","kerala_mural_prompt":"Kerala mural style: bold outlines, strong lamp flame, devotee in anjali, divine circular aura above, scholar figure with stylized manuscripts, red/yellow/green palette, temple-wall composition emphasizing moral contrast.","pichwai_prompt":"Pichwai cloth painting style: central lamp and radiance motif, devotee figures arranged symmetrically, lotus and floral borders, deep blue background with gold dots, emphasis on devotional offering and descending grace."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"emotional","sound_elements":["temple bells","soft mridangam pulse","lamp crackle (subtle)","silence after key words"]}

Sandhi Resolution Notes: मंदश्रद्धो = मन्दश्रद्धः (विसर्ग-लोप); पश्यंति = पश्यन्ति (अनुस्वार-लोप/लेखनभेद).

B
Brahman

FAQs

It states that even genuine knowledge may not culminate in direct perception if faith is weak; inner receptivity and trust are presented as necessary for realization.

It explicitly credits “supreme devotion” (paramā bhakti) as a swift means by which yogins directly behold Brahman, elevating devotion from mere sentiment to a transformative spiritual discipline.

Cultivate steadiness of faith and wholehearted devotion rather than relying on intellectual understanding alone; sincerity and committed practice are portrayed as essential for spiritual vision.