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Shloka 117

Origin of the Lunar Dynasty: Soma’s Rise, the Tārā Abduction War, Budha–Purūravas Genealogy, and Kārtavīrya Arjuna

स एव पशुपालोभूत्क्षेत्रपालः स एव हि । स एव वृष्ट्या पर्जन्यो योगित्वादर्जुनोभवत्

sa eva paśupālobhūtkṣetrapālaḥ sa eva hi | sa eva vṛṣṭyā parjanyo yogitvādarjunobhavat

هو وحده صار راعيَ البقر، وهو بعينه صار حارسَ الحقل. وبسلطانه على المطر صار بارجَنيا، وبتحقّق اليوغا صار أرجونا.

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
एवindeed/only
एव:
Sambandha/Emphasis (सम्बन्ध/अवधान)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधानार्थक (emphatic)
पशुपालःcowherd, keeper of cattle
पशुपालः:
Karta (Subject/कर्ता)
TypeNoun
Rootपशु (प्रातिपदिक) + पाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (पशूनां पालः)
अभूत्became/was
अभूत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
क्षेत्रपालःguardian of the field
क्षेत्रपालः:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षेत्र (प्रातिपदिक) + पाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (क्षेत्रस्य पालः)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
एवindeed
एव:
Sambandha/Emphasis (सम्बन्ध/अवधान)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधानार्थक
हिfor/indeed
हि:
Sambandha/Reason (सम्बन्ध/हेतु)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय; हेत्वर्थ/निश्चयार्थ (for/indeed)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
एवindeed
एव:
Sambandha/Emphasis (सम्बन्ध/अवधान)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधानार्थक
वृष्ट्याby rain/with rainfall
वृष्ट्या:
Karana (Instrument/करण)
TypeNoun
Rootवृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
पर्जन्यःthe rain-god; rain-cloud
पर्जन्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootपर्जन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
योगित्वात्because of yogic power/being a yogin
योगित्वात्:
Hetu (Cause/हेतु)
TypeNoun
Rootयोगित्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; भाववाचक-तद्धित (state of being a yogin)
अर्जुनःArjuna
अर्जुनः:
Karta (Subject/कर्ता)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अभवत्became
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Unspecified narrator (contextual speaker not provided in the input excerpt)

Concept: True sovereignty is protective and life-giving: it nourishes (rain), safeguards livelihoods (fields, cattle), and is anchored in inner discipline (yoga).

Application: Serve where you are needed: protect dependents, support food systems, and cultivate inner steadiness (yoga/meditation) so your actions become reliable like rain in season.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: celestial_realm

Visual Art Cues: {"scene_description":"A single radiant figure is shown in a fourfold montage: as a cowherd guiding a calm herd at dusk, as a vigilant kṣetrapāla standing at the edge of ripening fields, as Parjanya pouring rain from thunderclouds over the land, and as Arjuna-like yogic hero seated in poised concentration with a bow resting nearby. The panels blend seamlessly, implying one sustaining power taking many compassionate forms.","primary_figures":["multi-aspect dharmic ruler (unnamed)","cows and calves","farmers/field guardians","Parjanya rain-cloud personification","Arjuna archetype (symbolic)"],"setting":"Pastoral village edge, cultivated fields, monsoon sky, and a quiet hermitage-like space for yoga—interwoven as one continuous landscape.","lighting_mood":"forest dappled","color_palette":["monsoon slate","leaf green","earth brown","lightning white","sunset amber"],"tanjore_prompt":"Tanjore painting style: a composite tableau with four registers—cowherd scene, field-guardian scene, Parjanya raining from cloud-throne, and Arjuna-like yogi with bow; gold leaf highlights on rain-drops, halos, and ornaments; rich reds/greens; embossed borders separating yet unifying the scenes; traditional iconographic clarity with gem-studded details.","pahari_prompt":"Pahari miniature style: lyrical continuous landscape where the same figure appears in different roles along a winding path; delicate cows, fine grasses, and soft rain-washes; subtle lightning; serene yogic corner under a tree; cool mountain palette and refined expressions.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized clouds; rhythmic cows and field patterns; Parjanya as a crowned figure within a cloud-arch; yogic Arjuna archetype with large eyes and simplified bow; warm natural pigments with strong compositional bands.","pichwai_prompt":"Pichwai cloth painting style: pastoral and floral motifs dominate; cows arranged in decorative symmetry; rain rendered as patterned gold dots over deep blue-gray sky; central figure repeated in iconic poses; ornate borders with lotuses and peacocks; devotional textile richness."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["distant thunder","rainfall","cow bells","rustling crops","soft tanpura drone"]}

Sandhi Resolution Notes: पशुपालोभूत् = पशुपालः + अभूत्; अभूत्क्षेत्रपालः = अभूत् + क्षेत्रपालः; योगित्वादर्जुनोभवत् = योगित्वात् + अर्जुनः + अभवत् (त् + अ → द्, विसर्ग-लोपः; अर्जुनः + अभवत् → अर्जुनोऽभवत्)

P
Parjanya
A
Arjuna

FAQs

It describes a single exalted being manifesting multiple roles—protector, herdsman, rain-deity (Parjanya), and a yogically accomplished hero (Arjuna)—emphasizing one principle appearing in many forms.

Parjanya is a Vedic deity associated with rainfall and fertility; the verse uses him as a title to indicate mastery over rain and the life-sustaining forces of nature.

It suggests that disciplined yogic practice can elevate a person into an exemplary, dharma-aligned figure—symbolized here by Arjuna as an ideal of focused action and spiritual resolve.