Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
षडंगानि प्रकुर्वीत वर्णन्यासं ततः परम् । रंध्राद्यामुखकंठेषु हन्नाभ्यां धारयद्वयम् ॥ ९१ ॥
ṣaḍaṃgāni prakurvīta varṇanyāsaṃ tataḥ param | raṃdhrādyāmukhakaṃṭheṣu hannābhyāṃ dhārayadvayam || 91 ||
ينبغي أولًا أداء ṣaḍ-aṅga-nyāsa (نياسا الأعضاء الستة)، ثم varṇa-nyāsa (تثبيت الحروف). وبعد ذلك، يُمسِك المرء في قلبه ويُثبّت زوجَ مقطعي البِيجا «ha» و«na» في منافذ الجسد، وفي الفم، وفي الحلق.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches inner ritualization: the practitioner sanctifies body and speech through ṣaḍaṅga-nyāsa and varṇa-nyāsa, making the body a fit locus for mantra and steady contemplation.
By prescribing disciplined mantra-practice (nyāsa), it supports bhakti as a focused, embodied remembrance—devotion stabilized through correct ritual and meditative placement of sacred sound.
Śikṣā (phonetics) and mantra-vidhi are implied: varṇa-nyāsa depends on precise knowledge of sounds/letters, and ṣaḍaṅga-nyāsa reflects technical ritual procedure used in Vedic-tantric recitation.