The Description of the Four Durgā Mantras
सिंहव्याघ्रान्महासर्पान्भूतवेतालराक्षसान् । दर्शनादेव वशयेत्तिलकं धारयन्नरः ॥ ९९ ॥
siṃhavyāghrānmahāsarpānbhūtavetālarākṣasān | darśanādeva vaśayettilakaṃ dhārayannaraḥ || 99 ||
الرجلُ الذي يحمل التِّلَكَ يُخضعُ الأسودَ والنمورَ والحَيّاتِ العِظام، بل وحتى البُهوتا والڤيتالا والراكشاسا، بمجرد أن يُرى.
Narada (teaching in a technical-ritual context; transmitted within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
The verse presents tilaka as a visible dharmic seal: a sacred marker that conveys spiritual authority and protective merit (rakṣā), said to pacify both external dangers (wild beasts) and subtle harms (bhūta-vetāla influences).
Tilaka commonly signifies dedication to a chosen deity (especially Vaiṣṇava identity). By stressing the power of being “seen” with tilaka, the verse implies that outward signs of devotion, grounded in inner faith and discipline, radiate protective and harmonizing influence.
It highlights applied ritual practice (kalpa-style conduct) within the Vedāṅga/technical stream: the correct adoption of auspicious external marks (tilaka-dhāraṇa) as a recognized protective observance (rakṣā-prayoga).