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Narada Purana — Purva Bhaga, Shloka 100

The Description of the Four Durgā Mantras

इत्येषा भैरवी प्रोक्ता ह्यवतारांतरं श्रृणु । वाङ्माया कमला तारो नमोंते भगवत्यथ ॥ १०० ॥

ityeṣā bhairavī proktā hyavatārāṃtaraṃ śrṛṇu | vāṅmāyā kamalā tāro namoṃte bhagavatyatha || 100 ||

هكذا وُصفت بهايرَفِي. والآن اسمع تجلّيًا آخر: يا بَغَفَتِي—فانغمايا، كَمَلا، وتارا—لكِ السجودُ والتحيةُ.

इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक अव्यय
एषाthis (she/this one)
एषा:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
भैरवीBhairavī (a form/mantra)
भैरवी:
Karta (कर्ता)
TypeNoun
Rootभैरवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
प्रोक्ताhas been proclaimed
प्रोक्ता:
Kriya (क्रिया)
TypeVerb
Rootप्र-वच् (धातु) → प्रोक्त (कृदन्त, क्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘has been declared’
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपातः (emphatic/causal particle)
अवतार-अन्तरम्another incarnation/another (topic of) descent
अवतार-अन्तरम्:
Karma (कर्म)
TypeNoun
Rootअवतार (प्रातिपदिक) + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः (अवतारस्य अन्तरम् = another incarnation/another section on incarnation)
शृणुhear
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
वाक्-मायाVāṅmāyā (name/mantra)
वाक्-माया:
Sambodhana/Mantra-name (सम्बोधन/नाम)
TypeNoun
Rootवाक् (प्रातिपदिक) + माया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (षष्ठी: वाचः माया)
कमलाKamalā (Lakṣmī/name)
कमला:
Sambodhana/Mantra-name (सम्बोधन/नाम)
TypeNoun
Rootकमला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तारःTāra (name/mantra)
तारः:
Sambodhana/Mantra-name (सम्बोधन/नाम)
TypeNoun
Rootतार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नमःsalutation
नमः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनमस्-शब्दः अव्ययीभाववत् प्रयोगः; नमः + चतुर्थी/द्वितीया (to/for)
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन; ‘to you’
भगवतिO Goddess/Divine Lady
भगवति:
Sambodhana (सम्बोधन)
TypeNoun
Rootभगवती (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
अथthen/now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक/प्रारम्भार्थक अव्यय (then/now)

Sanatkumara (teaching Narada in dialogue context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

B
Bhairavi
V
Vangmaya
K
Kamala
T
Tara
B
Bhagavati

FAQs

It frames the Goddess as manifesting in multiple forms and teaches reverential remembrance (namas) as a direct spiritual practice, while transitioning from one described form (Bhairavī) to other avatāras.

Bhakti is expressed through śravaṇa ("hear") and namaskāra ("salutations"), presenting devotion as attentive listening to sacred teaching and heartfelt reverence toward the Divine Feminine.

The epithet Vāṅmayā points to the sacred role of vāk (speech)—relevant to Śikṣā (phonetics) and Vyākaraṇa (grammar)—implying that correct utterance and disciplined speech support mantra-oriented practice.