The Description of the Four Durgā Mantras
भालभ्रूमध्यवदने घंटिकाकण्ठहृत्सु च । नाभ्यधिष्ठानयोः पञ्च ताराद्याः सुभगादिकाः ॥ ५५ ॥
bhālabhrūmadhyavadane ghaṃṭikākaṇṭhahṛtsu ca | nābhyadhiṣṭhānayoḥ pañca tārādyāḥ subhagādikāḥ || 55 ||
في الجبهة، وبين الحاجبين، وفي الوجه؛ وكذلك في اللهاة (كأنها «جرس صغير»)، وفي الحلق، وفي القلب؛ ثمّ في السُّرّة وفي قاعدة الأَدْهِشْثَانَة (adhiṣṭhāna)—توجد خمسُ قوى تبدأ بتارا (Tārā)، ومعها أخريات مثل سوبهاگا (Subhagā).
Narada (teaching in a Vedanga/technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents an internalized ritual model: sacred powers/vidyās are contemplated as residing in specific bodily seats, turning worship into an inward practice (antar-yāga) rather than only an external rite.
By assigning sacred presences to the forehead, heart, throat, and other centres, the verse supports devotional recollection (smaraṇa) throughout the body—especially heart-centred devotion—so the practitioner’s whole being becomes an offering.
It aligns with technical ritual methodology used in mantra practice—especially nyāsa (placing mantras/śaktis on body locations) and disciplined recitation—topics commonly treated alongside Vedāṅga-style procedural precision.