The Description of the Four Durgā Mantras
शांतिस्तथाविधा चापि नीचसर्गान्वितास्तथा । वाग्भवं कामराजाख्यं शक्तिबीजाह्वयं तथा ॥ ४२ ॥
śāṃtistathāvidhā cāpi nīcasargānvitāstathā | vāgbhavaṃ kāmarājākhyaṃ śaktibījāhvayaṃ tathā || 42 ||
وكذلك يوجد البِيجا المسمّى «شَانتي»، وغيرها من هذا الصنف، كما توجد بِيجاتٌ متّصلة بالفيض الأدنى. ومن البِيجات ما يُعرف بـ«فاغبهافا»، و«كاماراجا»، وكذلك «شَكتي-بيجا».
Narada (teaching in a technical/vedāṅga-style enumeration within Purva Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
This verse functions as a technical catalogue of mantra-bījas, indicating that specific seed-syllables (such as Śānti, Vāgbhava, Kāmarāja, and Śaktibīja) are recognized as distinct powers used for ritual and contemplative purposes, including pacification (śānti) and other graded applications.
By naming bījas used in worship, the verse supports bhakti in its ritualized form—devotion expressed through mantra-recitation and disciplined practice—where sound (mantra) becomes a vehicle for focused remembrance and reverence in pūjā and japa.
The verse highlights a technical, applied-mantra tradition aligned with vedāṅga-style precision: identifying mantra categories by name and function, which is relevant to correct ritual application (prayoga), phonetic accuracy, and systematic classification used by practitioners.