The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
पायसं दाधिकं चाज्यं गौडान्नं कृसरं पयः । दधीनि कदली मोचा चिंचा रजस्वला तथा ॥ १२७ ॥
pāyasaṃ dādhikaṃ cājyaṃ gauḍānnaṃ kṛsaraṃ payaḥ | dadhīni kadalī mocā ciṃcā rajasvalā tathā || 127 ||
البايَسَة (أرزّ بالحليب)، ومأكولات الدَّهي (اللبن الرائب) مع السمن المصفّى، والأرزّ المُحلّى، والكِرْسَرَة (أرزّ مع بقول)، والحليب، واللبن الرائب، والموز، والبلانتين، والتمر الهندي (چِنچا)، وكذلك المرأة الحائض—فهذه في سياق هذا الطقس تُعَدّ مما يُتَجَنَّب أو يُقَيَّد.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
The verse emphasizes ritual purity (śauca) and disciplined restraint (niyama) by listing items and conditions treated as restricted during a specific observance, reinforcing steadiness of mind and correctness of rite.
While not directly teaching bhakti doctrine, it supports devotion through regulated living: careful observance of rules removes distractions and helps a practitioner maintain focus and reverence during worship and vows.
It reflects practical dharma-application aligned with kalpa-style ritual procedure—how to manage permissible and restricted foods/contacts during an observance to preserve ritual fitness.