Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
तैलदीपं वामभागे घृतदीपं तु दक्षिणे । संस्थाप्यावाहयेत्पश्चान्मूलमंत्रेण मंत्रवित् ॥ ४३ ॥
tailadīpaṃ vāmabhāge ghṛtadīpaṃ tu dakṣiṇe | saṃsthāpyāvāhayetpaścānmūlamaṃtreṇa maṃtravit || 43 ||
يضع المصباحَ الزيتيَّ في الجانب الأيسر، ومصباحَ السمنِ المصفّى (غِهْرِتا) في الجانب الأيمن؛ ثم يقوم العارفُ بالمانترا بطقس الاستدعاء (آفاهانا) بوساطة المانترا الجذرية (مولا-مانترا).
Narada (teaching ritual procedure within the Vedanga/technical-ritual context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes disciplined worship: correct placement of ritual aids (lamps) and invoking the deity through the principal mantra, showing that devotion is supported by precise sacred procedure.
Bhakti here is expressed as reverent, orderly service—offering light and consciously invoking the divine presence with the mūla mantra, turning external worship into focused remembrance.
It highlights practical ritual science: directional/side-based placement (vāmabhāga–dakṣiṇa), correct sequencing (first placement, then āvāhana), and mantra-competence (mantravit) in performing worship.