The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
चिंतयेत्परमात्मानमृतुलक्षं जपेन्मनुम् । सर्व्वं षडर्णवञ्चास्य होमनित्यार्चनादिकम् ॥ १०८ ॥
ciṃtayetparamātmānamṛtulakṣaṃ japenmanum | sarvvaṃ ṣaḍarṇavañcāsya homanityārcanādikam || 108 ||
ينبغي أن يُتأمَّل الباراماتمان، وأن يُكرَّر المانترا مئةَ ألفِ مرة. وفي هذه السَّدْهَنة تُؤدَّى جميع الأعمال كما ينبغي—ابتداءً بالمانترا ذات الستة مقاطع، مرورًا بالهوما (قربان النار)، والعبادة اليومية، وسائر الطقوس المتصلة.
Narada (teaching in a technical/ritual context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a complete sādhana framework: inner contemplation of the Paramātman supported by disciplined mantra-japa (a fixed numerical observance) and outward ritual supports like homa and daily arcana.
Bhakti is shown as both remembrance (cintana) and service (arcana): the devotee holds the Supreme in mind while honoring the deity through regular worship and offerings, making devotion steady and methodical.
It emphasizes applied ritual procedure—japa counts (lakṣa), homa, and nityārcana—skills aligned with Kalpa (ritual science) and mantra-prayoga traditions discussed in technical sections of the Purāṇa.