The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
नमस्तेऽस्तु हृषीकेश महापुरुष ते नमः । इत्थं सम्प्रार्थ्य जप्त्वा च पठित्वा विसृजेद्विभुम् ॥ १२९ ॥
namaste'stu hṛṣīkeśa mahāpuruṣa te namaḥ | itthaṃ samprārthya japtvā ca paṭhitvā visṛjedvibhum || 129 ||
السلامُ والسجودُ لك يا هṛṣīkeśa؛ السلامُ والسجودُ لك يا مَهَاپُرُوشَ. فبعد أن يتضرّع المرءُ هكذا، ويؤدّي الجَپا (japa) والتلاوة، فليختم الطقس وليودّع رسميًّا الربَّ الكلّيَّ الحضور.
Narada (instructional narration within the ritual section; addressed to practitioners in the tradition taught to the Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that worship is completed with humility and closure: after prayer, japa, and recitation, the devotee ends the rite through a respectful “visarjana,” acknowledging Viṣṇu as Vibhu (all-pervading) while formally concluding the ritual act.
Bhakti here is expressed through repeated salutations to Hṛṣīkeśa and Mahāpuruṣa, and by treating the practice (japa/pāṭha) as a personal offering—completed with reverence, order, and gratitude rather than abruptly stopping.
It highlights ritual procedure and correct completion (a prayoga principle): after mantra-japa and text-recitation, one performs a concluding act (visarjana), reflecting disciplined practice aligned with auxiliary ritual knowledge used in Vedic and Purāṇic worship.