Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
ऋषिं शिरसि वक्रे तु छन्दश्च हृदि देवताम् । गुह्ये बीजं पदोः शक्तिं न्यसेत्साधकसत्तमः ॥ ६ ॥
ṛṣiṃ śirasi vakre tu chandaśca hṛdi devatām | guhye bījaṃ padoḥ śaktiṃ nyasetsādhakasattamaḥ || 6 ||
على السالكِ الأتمّ أن يُجري النْياسا (nyāsa): فيضع الرِّشي (ṛṣi) على الرأس؛ والوزن (chandas) عند الفم؛ والإله في القلب؛ والبِيجا (bīja) في الموضع السِّرّي؛ ويضع شاكتي (śakti) المانترا على القدمين.
Sanatkumara (teaching Narada the technical procedure of mantra-nyasa)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches nyāsa—sanctifying the body by installing the mantra’s seer, metre, deity, seed, and power in specific loci—so the practitioner’s body becomes a fit support for mantra-japa and worship.
By prescribing disciplined mantra-vidhi, it supports bhakti as a practiced devotion: devotion is strengthened when worship is performed with correct internal consecration (nyāsa) and focused remembrance of the mantra’s deity.
It highlights technical mantra-lakṣaṇa—especially chandas (metre) and devatā (presiding deity)—and their ritual application through nyāsa, a procedural knowledge used in japa and pūjā.