Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
सवाहनाः सायुधाश्च ततः सर्वो पचारकैः । संपूजितास्तर्पिताश्च वरदाः संत्विदं पठेत् ॥ ८० ॥
savāhanāḥ sāyudhāśca tataḥ sarvo pacārakaiḥ | saṃpūjitāstarpitāśca varadāḥ saṃtvidaṃ paṭhet || 80 ||
ثم—مع مراكبهم وأسلحتهم—تُعبَدُ الآلهة بكلّ القرابين. وبعد أن يُكرَّموا على الوجه اللائق ويُرضَوا بالتَّرْپَنا (سكب ماء القربان)، فليكن أولئك الواهبون للنِّعَم راضين مُتفضّلين. هكذا يُتلى هذا.
Narada (instructional narration in the ritual context, traditionally within Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes completeness in worship—honoring the deity’s full form and attributes (including vāhana and āyudha), then concluding with tarpaṇa and a recited prayer for grace, aligning outer ritual with inner reverence.
Bhakti here is expressed as attentive service (upacāra), respectful satisfaction (tarpaṇa), and humble supplication—asking the boon-giving powers to be pleased, which reflects devotion through disciplined ritual care.
It highlights ritual praxis—proper sequencing of upacāras and tarpaṇa and the injunction “paṭhet” (one should recite), reflecting applied knowledge used in Vedic-style worship procedures.