Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
केशरेष्वग्निकोणादि हृदयादीनि पूजयेत् । नेत्रमग्रे दिक्षु चास्त्रं अंगमंत्रैर्यथाक्रमम् ॥ ७७ ॥
keśareṣvagnikoṇādi hṛdayādīni pūjayet | netramagre dikṣu cāstraṃ aṃgamaṃtrairyathākramam || 77 ||
على بتلات اللوتس يُعبَدُ الآلهة ابتداءً من ركن أغني، وتُكرَّمُ مانترات الأَنْغا الستّ ابتداءً من مانترا القلب. وأمامًا تُقامُ مانترا العين، وفي الجهات تُقامُ مانترا الأسترا (مانترا السلاح)، على الترتيب مع مانترات الأَنْغا.
Sanatkumara (teaching Narada the technical procedure of mantra-pūjā/nyāsa)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches ordered mantra-worship (aṅga-mantras, netra, and astra) as a way to sanctify the worship-space and establish inner and outer protection before deeper devotion and meditation.
Bhakti here is expressed as disciplined upacāra—serving the deity through correct mantra-krama, placing heart and other limb-mantras first, then invoking vision (netra) and protection (astra) to keep the worship focused and pure.
It highlights ritual-technical knowledge: directional placement (dik/koṇa), sequential mantra application (yathākramam), and nyāsa-style use of aṅga, netra, and astra mantras—typical of mantra-śāstra and kalpa-oriented practice.