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Narada Purana — Purva Bhaga, Shloka 49

Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa

सर्वकालुष्यहीनाय परिपूर्णसुखात्मने । मधुपर्कमिदं देव कल्पयामि प्रसीद मे ॥ ४९ ॥

sarvakāluṣyahīnāya paripūrṇasukhātmane | madhuparkamidaṃ deva kalpayāmi prasīda me || 49 ||

يا ديفا، يا مَن تنزّهتَ عن كل دَنَس وكانت حقيقتُك سعادةً كاملة، أُعِدّ هذا المَدْهُوبَرْكَ وأقدّمه لك؛ فَتَفَضَّلْ عليَّ برحمتك.

sarvakāluṣyahīnāyato (you) free from all impurity
sarvakāluṣyahīnāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootsarva + kāluṣya + hīna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन); तत्पुरुष: sarva-kāluṣyena hīnaḥ = ‘free from all impurity’
paripūrṇasukhātmaneto the one whose essence is perfect bliss
paripūrṇasukhātmane:
Sampradana (सम्प्रदान)
TypeNoun
Rootparipūrṇa + sukha + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन); तत्पुरुष: sukham ātma yasya = ‘whose nature is complete happiness’ (with paripūrṇa as qualifier)
madhuparkammadhuparka (honey-mixture offering)
madhuparkam:
Karma (कर्म)
TypeNoun
Rootmadhuparka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
idamthis
idam:
Visheshana (विशेषण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
devaO god
deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
kalpayāmiI offer/arrange
kalpayāmi:
Kriya (क्रिया)
TypeVerb
Rootkḷp (कॢप् धातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
prasīdabe pleased
prasīda:
Kriya (क्रिया)
TypeVerb
Rootsad (सद् धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद); उपसर्ग: pra-; धात्वर्थ: ‘be pleased’
meto me / for me
me:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (4th/चतुर्थी) / Genitive (6th/षष्ठी), Singular (एकवचन); enclitic form

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Deva

FAQs

It frames ritual offering (madhuparka) as an act of surrender to the perfectly pure, bliss-natured Deity—outer worship aligned with inner reverence and the plea for divine grace.

Bhakti appears here as humble service: the devotee honors the Lord with a traditional welcome-offering and prays “prasīda me,” emphasizing reliance on the Lord’s compassion rather than personal merit.

It highlights ritual protocol and purity in worship—madhuparka as a formal offering of honor (upacāra) used in Vedic/Smārta hospitality and pūjā contexts, reflecting applied dharma and liturgical discipline.