Narada Purana — Purva Bhaga, Shloka 69
Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
नासद्रूपान सद्रूपा माया नैवोभयात्मिका । अनिर्वाच्या ततो ज्ञेया भेदबुद्धिप्रदार्यिनी ॥ ६९ ॥
nāsadrūpāna sadrūpā māyā naivobhayātmikā | anirvācyā tato jñeyā bhedabuddhipradāryinī || 69 ||
المايا ليست على طبيعة الباطل، ولا على طبيعة الحق، ولا جامعةً لهما. لذا تُعرَف بأنها غير قابلة للوصف؛ ومع ذلك فهي التي تشقّ وتُنشئ عقلَ التمييز (إحساس الانفصال).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It defines māyā as “anirvacya” (indescribable)—not fully real or unreal—and identifies it as the force that produces bheda-buddhi (the sense of difference). Recognizing this is a key step in dissolving separation and moving toward moksha.
By diagnosing the root of separation as māyā-born bheda-buddhi, the verse supports bhakti as a remedy: devotion steadies the mind in the One (Vishnu/Nārāyaṇa) and weakens divisive perception, allowing loving surrender to replace ego-based duality.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is viveka (discrimination): treat shifting perceptions as māyā’s effects and cultivate steadiness through jñāna-sādhana and bhakti-sādhana.