Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
अध्वगश्चातुरश्चैव विहीनश्च धनैस्तथा । आमश्राद्धं प्रकुर्वीत हेम्ना वास्पृश्यभार्यकः ॥ ७७ ॥
adhvagaścāturaścaiva vihīnaśca dhanaistathā | āmaśrāddhaṃ prakurvīta hemnā vāspṛśyabhāryakaḥ || 77 ||
المسافر، والرجل الكفء، وحتى من قلَّ ماله، ينبغي له أن يقيم شرادها (śrāddha) عند الضرورة؛ فإن احتيج جاز أن يؤديها بالذهب، أو على الأقل بمسِّ زوجته كطقسٍ بديل.
Sanatkumāra (teaching Nārada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It emphasizes that ancestral duty (śrāddha-dharma) should not be abandoned due to travel or poverty; the Purāṇa allows simplified means so the intention and obligation are preserved.
While not explicitly teaching bhakti, it supports devotional dharma by safeguarding daily sacred duties; maintaining śrāddha sustains family sanctity and gratitude, which complements a life of worship and discipline.
It reflects Kalpa (ritual procedure) principles—providing sanctioned substitutions (vikalpa) when standard materials are unavailable, a key feature of applied Vedic ritual science.