Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
द्विजोपनयने विप्र मुख्यकालव्यतिक्रमे । द्वादशाब्दं चरेत्कृच्छ्रं पश्चाज्चांद्रायणं तथा । सांतपनद्वयं चैव कृत्वा कर्म समाचरेत् ॥ १५ ॥
dvijopanayane vipra mukhyakālavyatikrame | dvādaśābdaṃ caretkṛcchraṃ paścājcāṃdrāyaṇaṃ tathā | sāṃtapanadvayaṃ caiva kṛtvā karma samācaret || 15 ||
يا أيها البرهمن، إذا فات الوقتُ الرئيس لإقامة الأوبانايانا (upanayana، طقس الخيط المقدّس) لذوي الولادتين، فعليه أن يلتزم كفّارة كْرِتشْرا (Kṛcchra) اثنتي عشرة سنة؛ ثم يؤدي نذر تشاندرايانا (Cāndrāyaṇa)، وبعد أن يأتي بكفّارتي سانتابانا (Sāntapana) يُجري الشعيرة المطلوبة على وجهها.
Sanatkumara (teaching Narada on Dharma and Prāyaścitta)
Vrata: Cāndrāyaṇa; Kṛcchra; Sāntapana (two times)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames missed saṃskāras as a dharmic lapse that can be purified through disciplined prāyaścitta, restoring ritual eligibility and inner purity before completing the initiation.
While primarily ritual-legal, it supports bhakti indirectly: purification and right conduct (śuddhi and niyama) are presented as foundations that stabilize a devotee’s life so worship and mantra practice can proceed without impediment.
Kalpa (ritual procedure) and its prāyaścitta framework are central, with time-keeping and observance patterns linked to lunar discipline in the Cāndrāyaṇa vow.