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Narada Purana — Purva Bhaga, Shloka 79

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

अपि पातकयुक्तस्य प्रसन्नः स्यान्नसंशयः । यस्य नारायणे भक्तिर्विभौ विश्वेश्वरेऽव्यये । तस्य स्यात्सफलं जन्म मुक्तिश्चैव करे स्थिता ॥ ७८ ॥

api pātakayuktasya prasannaḥ syānnasaṃśayaḥ | yasya nārāyaṇe bhaktirvibhau viśveśvare'vyaye | tasya syātsaphalaṃ janma muktiścaiva kare sthitā || 78 ||

حتى من أثقلته الخطايا يصير مرضيًّا لدى الربّ—لا شكّ—إذا كانت له بهاكتي إلى ناراياṇa، الشامل لكلّ شيء، ربّ الكون، الذي لا يفنى. فمثل هذا العابد تكون ولادته مثمرة، وتكون الموكشا كأنها قائمة في كفّ يده.

apiEven
api:
Emphasis
TypeIndeclinable
Rootapi (अपि)
FormConjunction
pātakayuktasyaOf one united with sin
pātakayuktasya:
Sambandha (Relation)
TypeAdjective
Rootpātakayukta (पातकयुक्त)
FormMasculine, Genitive (6th/षष्ठी), Singular
prasannaḥPleased / Gracious
prasannaḥ:
Visheshana (Qualifier)
TypeAdjective
Rootprasanna (प्रसन्न)
FormMasculine, Nominative (1st/प्रथमा), Singular
syātMay be / Would be
syāt:
Kriya (Action)
TypeVerb
Rootas (अस्)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
naNo
na:
Negation
TypeIndeclinable
Rootna (न)
FormNegative Particle
saṃśayaḥDoubt
saṃśayaḥ:
Karta (Subject)
TypeNoun
Rootsaṃśaya (संशय)
FormMasculine, Nominative (1st/प्रथमा), Singular
yasyaWhose
yasya:
Sambandha (Relation)
TypeNoun
Rootyad (यद्)
FormMasculine, Genitive (6th/षष्ठी), Singular
nārāyaṇeIn Narayana
nārāyaṇe:
Adhikarana (Location)
TypeNoun
Rootnārāyaṇa (नारायण)
FormMasculine, Locative (7th/सप्तमी), Singular
bhaktiḥDevotion
bhaktiḥ:
Karta (Subject)
TypeNoun
Rootbhakti (भक्ति)
FormFeminine, Nominative (1st/प्रथमा), Singular
vibhauIn the All-pervading
vibhau:
Visheshana (Qualifier)
TypeAdjective
Rootvibhu (विभु)
FormMasculine, Locative (7th/सप्तमी), Singular
viśveśvareIn the Lord of the Universe
viśveśvare:
Visheshana (Qualifier)
TypeNoun
Rootviśveśvara (विश्वेश्वर)
FormMasculine, Locative (7th/सप्तमी), Singular
avyayeIn the Imperishable
avyaye:
Visheshana (Qualifier)
TypeAdjective
Rootavyaya (अव्यय)
FormMasculine, Locative (7th/सप्तमी), Singular
tasyaHis
tasya:
Sambandha (Relation)
TypeNoun
Roottad (तद्)
FormMasculine, Genitive (6th/षष्ठी), Singular
syātWould be
syāt:
Kriya (Action)
TypeVerb
Rootas (अस्)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
saphalamFruitful
saphalam:
Visheshana (Qualifier)
TypeAdjective
Rootsaphala (सफल)
FormNeuter, Nominative (1st/प्रथमा), Singular
janmaBirth
janma:
Karta (Subject)
TypeNoun
Rootjanman (जन्मन्)
FormNeuter, Nominative (1st/प्रथमा), Singular
muktiḥLiberation
muktiḥ:
Karta (Subject)
TypeNoun
Rootmukti (मुक्ति)
FormFeminine, Nominative (1st/प्रथमा), Singular
caAnd
ca:
Connection
TypeIndeclinable
Rootca (च)
FormConjunction
evaIndeed
eva:
Emphasis
TypeIndeclinable
Rooteva (एव)
FormParticle
kareIn the hand
kare:
Adhikarana (Location)
TypeNoun
Rootkara (कर)
FormMasculine, Locative (7th/सप्तमी), Singular
sthitāSituated / Standing
sthitā:
Visheshana (Qualifier)
TypeAdjective
Rootsthā (स्था)
FormKt Pratyaya (Past Participle), Feminine, Nominative, Singular

Narada (teaching in dialogue with the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: karuna

N
Narayana
V
Vishnu

FAQs

It declares bhakti to Nārāyaṇa as spiritually decisive: even a sin-tainted person becomes acceptable to the Lord, and the ultimate goal—mokṣa—becomes readily attainable.

Bhakti is presented as direct refuge in the imperishable, all-pervading Lord (Nārāyaṇa); this devotion makes one’s life meaningful and brings liberation close, independent of prior moral burden.

No specific Vedāṅga (like Śikṣā, Vyākaraṇa, or Jyotiṣa) is taught here; the practical takeaway is devotional practice—cultivating unwavering bhakti to Nārāyaṇa as the primary sādhanā for mokṣa.