Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya
समाहितमना भूत्वाकुर्यादच्युतचिन्तनम् । येन केनाप्युपायेन स्मृतो नारायणोऽव्ययः ॥ ७७ ॥
samāhitamanā bhūtvākuryādacyutacintanam | yena kenāpyupāyena smṛto nārāyaṇo'vyayaḥ || 77 ||
إذا استقام الذهن وثبت، فليتأمّل المرءُ أتشيوتا (Acyuta). وبأيّ وسيلةٍ كانت، فليُستحضَر ناراياṇa (Nārāyaṇa) الذي لا يفنى.
Sanatkumara (teaching Narada in the dialogue on dharma and devotion)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates smaraṇa (remembrance) of Nārāyaṇa as a central sādhanā: when the mind is steadied, contemplation of the Lord becomes the sustaining practice that leads toward mokṣa.
It defines bhakti as continuous God-centered awareness—remembering Acyuta “by any means”—emphasizing sincerity and constancy over rigid method.
No specific Vedāṅga technique is taught here; the practical takeaway is mental discipline (samādhāna/ekāgratā) applied to japa, dhyāna, and smaraṇa of Viṣṇu.