Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
भवेद्भत्रितयं मूर्ध्नि धान्यनाशाय राहुभात् । गले त्रयं कज्जलाय वृद्ध्यै च द्वादशोदरे ॥ १८७ ॥
bhavedbhatritayaṃ mūrdhni dhānyanāśāya rāhubhāt | gale trayaṃ kajjalāya vṛddhyai ca dvādaśodare || 187 ||
إن ظهرت ثلاث علامات على الرأس بسبب أذى راهو (Rāhu) دلّ ذلك على ضياع الحبوب. وإن ظهرت ثلاث على الحلق أنبأت بسوادٍ كالسُّخام؛ وإن ظهرت اثنتا عشرة على البطن دلّت على الزيادة والنماء.
Narada (teaching within a technical/omens-astrology context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames worldly outcomes (loss or increase) as readable signs within Jyotiṣa-style diagnostics, encouraging vigilance, remedial action, and disciplined living rather than fatalism.
While the verse is primarily technical (omens/planetary affliction), its implied response in the Purāṇic framework is to seek protection through dharma and devotion—turning anxiety about harm (like Rāhu-affliction) into reliance on sacred remedies and worship.
Jyotiṣa (Vedāṅga astrology): correlating specific bodily marks/locations and counts with predicted results, especially effects attributed to Rāhu and indications of loss or growth.