Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
मृदुध्रुवक्षिप्रभेषु पितृवायुवसूडुषु । समूलभेषु बीजोप्तिरत्युत्कृष्टफलप्रदा ॥ १८६ ॥
mṛdudhruvakṣiprabheṣu pitṛvāyuvasūḍuṣu | samūlabheṣu bījoptiratyutkṛṣṭaphalapradā || 186 ||
إذا أُجريت الزراعة وبَذرُ البذور تحت المنازل القمرية المصنَّفة مِرْدو (Mṛdu) أو دْهْرُوفا (Dhruva) أو كْشِبْرا (Kṣipra)، وكذلك تحت ما يتصل بالـپِتْرِ (Pitṛ) وبـڤايو (Vāyu) وبالڤَسُو (Vasu)—وخاصةً إذا كان النجم «ذو جذر» (sa-mūla)—فإن غرس البذرة يمنح ثمارًا بالغة الامتياز.
Sanatkumara (teaching Narada in a Moksha-Dharma context while citing applied Vedic timing/auspiciousness rules)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that Dharma includes aligning human action with cosmic order (ṛta) through proper timing; even practical acts like sowing become harmonized and fruitful when performed under auspicious nakṣatras and deity-linked stellar influences.
While not directly prescribing bhakti practices, it reflects the bhakti-informed worldview of offering disciplined, well-timed action as a sacred duty—treating worldly work as aligned with divine governance (deities such as the Pitṛs, Vāyu, and Vasus).
Jyotiṣa (Vedāṅga astrology): the verse uses nakṣatra groupings (Mṛdu, Dhruva, Kṣipra), deity-associations (Pitṛ, Vāyu, Vasu), and a technical classification (sa-mūla) to guide auspicious agricultural timing for superior yield.