Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
आरार्की चेज्यभांशस्थौ सदंतोगर्भकस्तदाः । खर्भेजे भुविमंदारदृष्टे कुब्जस्तु गर्भगः । पर्गुर्मीने यमेद्वारैर्दष्टेथांगेभघसंधिगे ॥ ६१ ॥
ārārkī cejyabhāṃśasthau sadaṃtogarbhakastadāḥ | kharbheje bhuvimaṃdāradṛṣṭe kubjastu garbhagaḥ | pargurmīne yamedvārairdaṣṭethāṃgebhaghasaṃdhige || 61 ||
إذا كانت الكواكب المعنيّة في نصيب بْرِهَسْبَتِي (المشتري)، نشأت حالة تُسمّى «سَدَنْتَ-غَرْبْهَ» (Sadaṃta-garbha). وإن شوهد في برج خَرْبْهَ (Kharbha) شجر المَنْدارا (Mandāra) على الأرض، قيل إن الجنين يصير «كُبْجَهَ» (Kubja: أحدب). وإذا كان بارغور (Pargur) في مِينا (الحوت) وأُصيبت «أبواب يَما»، ظهرت عيوبٌ في الأطراف عند مواضع المفاصل.
Narada (teaching in a technical/diagnostic register within Moksha-Dharma context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It illustrates that embodied conditions are described as arising from complex causes (karmic and cosmic indicators), reinforcing detachment from the body and encouraging pursuit of moksha beyond physical traits.
By highlighting bodily variability and vulnerability, it implicitly directs the seeker toward stable refuge—devotion to the Lord—rather than identifying with physical form or fate-signs.
Vedāṅga Jyotiṣa: interpretation of planetary portions (bhāṃśa), zodiacal placement (e.g., Mīna), and affliction (daṣṭa) as a technical diagnostic framework.