Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
मिथो रवींदूर्ज्ञार्की वा पश्यतः समगं रविः । वक्रो वांगविधू ओजे जज्ञौ युग्मौजसंस्थितौ ॥ ५४ ॥
mitho ravīṃdūrjñārkī vā paśyataḥ samagaṃ raviḥ | vakro vāṃgavidhū oje jajñau yugmaujasaṃsthitau || 54 ||
ولمّا نظرَت الشمسُ والقمرُ بعضُهما إلى بعض، بلغت الشمسُ حالةَ اتّزان. ثم في القِسم الفردي (أوجا) وُلِد القمرُ وهو يسيرُ بسيرٍ مُنحنٍ، واستقرّ في ترتيبٍ مزدوج‑فردي.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames cosmic order (Sun–Moon relation and their regulated movement/divisions) as part of dharmic knowledge, implying that the universe operates through intelligible law—supporting a seeker’s trust in ṛta (cosmic order) while pursuing moksha.
Indirectly: by presenting the Sun and Moon as functioning in an ordered way, it encourages reverence for the Lord’s governance of creation; such contemplation becomes a support for bhakti—seeing divine intelligence behind cosmic rhythms.
Jyotiṣa (Vedāṅga of astronomy/astrology): terms like vakra (curved/oblique motion) and technical ordering such as oja/yugma hint at classificatory divisions used in astral calculations and calendrical understanding.