Narada Purana — Purva Bhaga, Shloka 38

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

Devanagari script

पंचरास्यादिकेऽन्योन्यपक्षं कृत्वा फलच्छिदाम् । बहुराशिवधं भक्ते फलं स्वल्पवधेन च ॥ ३८ ॥

Transliteration

paṃcarāsyādike'nyonyapakṣaṃ kṛtvā phalacchidām | bahurāśivadhaṃ bhakte phalaṃ svalpavadhena ca || 38 ||

Translation

في أنظمةٍ كتعليمِ العلاماتِ الخمسِ للبروج، إذا رُتِّبت «الجهات» أو التصنيفاتُ المتقابلةُ بعضها مع بعض لقطعِ النتائجِ غيرِ المرغوبة، أمكن إبطالُ ثمرةِ كثيرٍ من التركيباتِ النحسةِ بإلغاءِ القليلِ منها فحسب.

Word by Word

• पञ्चरासि: the five-term set (five quantities)
• पञ्चरासि: Sambandha (सम्बन्ध/Topic)
• Type: Noun
• Root: पञ्च-राशि (प्रातिपदिक; पञ्च + राशि)
• Form: पुंलिङ्ग (Masculine), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (Singular)

• आदिके: in the etc./initial case (ādi-case)
• आदिके: Adhikarana (अधिकरण/Locative)
• Type: Noun
• Root: आदि (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)

• अन्योन्यपक्षम्: the mutual/opposite side (cross-side)
• अन्योन्यपक्षम्: Karma (कर्म/Object)
• Type: Noun
• Root: अन्योन्य-पक्ष (प्रातिपदिक; अन्योन्य + पक्ष)
• Form: पुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)

• कृत्वा: having made/done
• कृत्वा: Kriya (क्रिया/Non-finite verb)
• Type: Verb
• Root: कृ (धातु) + त्वा (क्त्वा)
• Form: अव्ययकृदन्त (gerund/क्त्वान्त), ‘having done’

• फलच्छिदाम्: of the result-cutters/dividers (operators)
• फलच्छिदाम्: Sambandha (सम्बन्ध/Genitive relation)
• Type: Noun
• Root: फल-छिद् (प्रातिपदिक; फल + छिद्)
• Form: पुंलिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), बहुवचन (Plural)

• बहुराशिवधम्: the product/striking of the larger quantity
• बहुराशिवधम्: Karma (कर्म/Object)
• Type: Noun
• Root: बहु-राशि-वध (प्रातिपदिक; बहु + राशि + वध)
• Form: नपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)

• भक्ते: in division/when divided
• भक्ते: Adhikarana (अधिकरण/Locative)
• Type: Noun
• Root: भक्त (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)

• फलम्: result
• फलम्: Karma (कर्म/Object)
• Type: Noun
• Root: फल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (Singular)

• स्वल्पवधेन: by the product/striking of the smaller (quantity)
• स्वल्पवधेन: Karana (करण/Instrument)
• Type: Noun
• Root: स्वल्प-वध (प्रातिपदिक; स्वल्प + वध)
• Form: पुंलिङ्ग (Masculine)/नपुंसकलिङ्ग (Neuter), तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)

• च: and
• च: Sambandha (सम्बन्ध/Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक अव्यय (conjunction)

Speaker

Sanatkumara (in instruction to Narada)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Characters & Entities

• Narada

FAQs

What is the spiritual significance of this verse in Narada Purana?

It teaches that karmic outcomes are not merely fatalistic: by applying correct discriminative methods and remedial principles, large clusters of adverse results can be curtailed, supporting the broader Moksha-Dharma aim of reducing bondage-producing karma.

How does this verse explain the path of devotion (Bhakti)?

Addressing the listener as “bhakte,” the verse frames technical remedy as subordinate to a devotional life: a devotee uses such knowledge to lessen obstructive karmaphala and keep the mind steady for Vishnu-oriented practice.

What practical Vedic knowledge (Vedanga) is highlighted here?

Vedāṅga Jyotiṣa (astrology): the idea of opposing classifications (pakṣa) and ‘cancellation’ logic—where a small set of counter-factors is used to neutralize broader sign-based results.