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Narada Purana — Purva Bhaga, Shloka 126

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

तिथयः शुक्लप्रतिपदो द्विघ्नाः सैका न गाहताः । शेषं बवो बालवश्च कौलवस्तैतिलो गरः ॥ १२६ ॥

tithayaḥ śuklapratipado dvighnāḥ saikā na gāhatāḥ | śeṣaṃ bavo bālavaśca kaulavastaitilo garaḥ || 126 ||

ابتداءً من براتيبادا في النصف المضيء (شُكلا)، تُوصَف التِّثيات بأنها «دْفي-غْنا» (مُعَوِّقة)، إلا واحدة لا ينبغي عدّها كذلك. وأما الكَرَنات في الباقي فهي: بَفا، بالَفا، كاولَفا، تايتِلا، وغارا.

तिथयःtithis
तिथयः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
शुक्ल-प्रतिपदःthe bright fortnight’s first tithi (Śukla-pratipadā)
शुक्ल-प्रतिपदः:
सम्बन्ध/अधिकरण (Topic/identification)
TypeNoun
Rootशुक्ल (प्रातिपदिक) + प्रतिपद्/प्रतिपदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन (form used as plural in context though ending resembles sg; intended: शुक्लप्रतिपदाः); ‘bright-fortnight first tithi’
द्वि-घ्नाःdoubled / multiplied by two
द्वि-घ्नाः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootद्वि (प्रातिपदिक) + घ्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘two-fold factor’
स-एकाःwith one added
स-एकाः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootस (प्रातिपदिक/उपसर्ग-सदृश ‘with’) + एक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारय ‘together with one / plus one’
not
:
सम्बन्ध (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
गाहताःdo not enter/apply
गाहताः:
क्रिया (Verb/action)
TypeVerb
Root√गाह् (धातु)
Formलट्/लृट्-सम्भाव्य पाठभेद; here taken as लट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद; meaning ‘enter/penetrate’ used technically ‘do not apply/are not taken’
शेषम्the remainder
शेषम्:
कर्म (Object/कर्म)
TypeNoun
Rootशेष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘the remainder’ as object of implied verb (e.g., ‘is/are’)
बवःBava (a karaṇa)
बवः:
कर्ता (Predicate nominative/प्रथमा)
TypeNoun
Rootबव (प्रातिपदिक; karaṇa-name)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
बालवःBālava (a karaṇa)
बालवः:
कर्ता (Predicate nominative/प्रथमा)
TypeNoun
Rootबालव (प्रातिपदिक; karaṇa-name)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
सम्बन्ध (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
कौलवःKaulava (a karaṇa)
कौलवः:
कर्ता (Predicate nominative/प्रथमा)
TypeNoun
Rootकौलव (प्रातिपदिक; karaṇa-name)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तैतिलःTaitila (a karaṇa)
तैतिलः:
कर्ता (Predicate nominative/प्रथमा)
TypeNoun
Rootतैतिल (प्रातिपदिक; karaṇa-name)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गरःGara (a karaṇa)
गरः:
कर्ता (Predicate nominative/प्रथमा)
TypeNoun
Rootगर (प्रातिपदिक; karaṇa-name)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Narada (instructing in a technical/ritual-astrological context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It emphasizes Dharma through correct ritual timing: aligning vows and rites with proper tithi–karaṇa considerations minimizes obstacles and supports the intended spiritual fruit (phala).

While not directly teaching bhakti doctrine, it supports bhakti-based observances (vratas, pūjā) by prescribing calendrical precision so devotional acts are performed at suitable times, strengthening steadiness (niyama) in worship.

Jyotiṣa Vedāṅga: it references tithis and specific karaṇas (Bava, Bālava, Kaulava, Taitila, Gara) used to judge suitability/obstruction for ritual actions and vows.