Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
समावर्तिनवैवाहप्रतिष्टासद्मलक्षणम् । यात्राप्रवेशनं सद्योवृष्टिः कर्मविलक्षणम् ॥ ११ ॥
samāvartinavaivāhapratiṣṭāsadmalakṣaṇam | yātrāpraveśanaṃ sadyovṛṣṭiḥ karmavilakṣaṇam || 11 ||
والعلامات (الطِّيرة) تتعلّق بالسماآفرتانا، أي الرجوع بعد إتمام طور التلمذة، وبالزواج، وبالپراتيشثا (تقديس صورةٍ أو مزار)، وبالسمات المباركة للبيت. كما تتعلّق بالخروج في سفرٍ وبالدخول إلى مكان؛ وكذلك هطول المطر فورًا—فهذه دلائل مميّزة متصلة بالطقوس والأعمال.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames everyday rites—graduation from studentship, marriage, consecration, house-related ceremonies, travel, and entry—within a dharmic lens where observable signs (lakṣaṇas) guide right timing and right action.
While not directly teaching bhakti practices, it supports a bhakti-aligned life by emphasizing orderly, auspicious performance of karmas—especially consecration (pratiṣṭhā)—which traditionally centers worship and remembrance of the deity.
It points to śakuna/nimitta reasoning and timing of rites—closely associated with Jyotiṣa (Vedāṅga astrology) and ritual procedure—using events like immediate rainfall as interpretive indicators.