Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
अतनीञ्चातानीदतनिष्यत्क्रीणाति चिक्राय क्रेता क्रेष्यति क्रीणात्विति च । अक्रीणात्क्रीणात्क्रीणीयात्क्रीयादक्रैषीदक्रेष्यञ्चोरयति चोरयामास चोरयिता चोरयिष्यति चोरयतु ॥ ७८ ॥
atanīñcātānīdataniṣyatkrīṇāti cikrāya kretā kreṣyati krīṇātviti ca | akrīṇātkrīṇātkrīṇīyātkrīyādakraiṣīdakreṣyañcorayati corayāmāsa corayitā corayiṣyati corayatu || 78 ||
“(أمثلة لصيغ الأفعال:) «مدَّ»، «مدَّ وبسَط»، «سيمدّ»؛ وكذلك: «يشتري»، «اشترى»، «المشتري»، «سيشتري»، «فليَشترِ». وأيضًا: «لم يشترِ»، «اشترى»، «ينبغي أن يشتري»، «يُمكن أن يُشترى»، «جعَل غيره يشتري»، «ما يُشترى». وكذلك: «يسرق»، «سرق»، «سارق»، «سيسرق»، «فليَسرِق».”
Sanatkumara (teaching Narada in a Vedanga/Vyakarana context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It highlights that Vedanga knowledge—especially Vyakarana (grammar)—supports Dharma and Moksha by preserving the precise form and meaning of sacred speech used in study, mantra, and teaching.
Indirectly: by stressing correct language-forms, it safeguards accurate recitation and transmission of Vishnu-related teachings and hymns, which strengthens disciplined bhakti practice.
Vyakarana: the verse lists sample verb-forms (present, past, future, imperative, optative, passive/gerundive, causative, and agent nouns) to demonstrate grammatical derivations used in Sanskrit learning.