Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
अदेवीददेवीष्यत्सुनोति सुषाव सोता सोष्यति वै । सुनोत्वसुनोत्सुनुयात्सूयादशावीदसोष्युत्तुदति च ॥ ७५ ॥
adevīdadevīṣyatsunoti suṣāva sotā soṣyati vai | sunotvasunotsunuyātsūyādaśāvīdasoṣyuttudati ca || 75 ||
“لقد عصر (السُّوما)؛ وسيعصر؛ وهو يعصر. وقد أحسن العصر. والعاصر سيعصر حقًّا. «فليعصر»؛ «عصر»؛ «ينبغي أن يعصر»؛ «قد يعصر»؛ «قد عَصَر»؛ «كان قد عَصَر»؛ «سيكون قد عَصَر»—وهو أيضًا يحثّ (غيره) على العصر.”
Sanatkumara (teaching Narada in a Vedanga/linguistic illustration within Moksha-Dharma instruction)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It shows how precise speech and correct verbal forms (śabda-śuddhi) support Vedic discipline—training the mind toward clarity, which is treated as an aid to Moksha-oriented practice.
Indirectly: Bhakti in the Purana is strengthened by correct mantra/ritual language; this verse illustrates the disciplined use of sacred speech that traditionally accompanies devotion and worship.
Vyākaraṇa (grammar) and Śikṣā (phonetics/recitation) via conjugational varieties around the Soma-pressing action—showing tense/mood distinctions used in ritual language.