The Account of the Ekādaśī Vow Observed Throughout the Twelve Months
ऊर्जस्य शुक्लैकादश्यां समुपोष्य प्रबोधिनीम् । केशवं बोधयेद्रात्रौ सुप्तं गीतादिमंगलैः ॥ ५१ ॥
ūrjasya śuklaikādaśyāṃ samupoṣya prabodhinīm | keśavaṃ bodhayedrātrau suptaṃ gītādimaṃgalaiḥ || 51 ||
في اليوم الحادي عشر المضيء من شهر أُورجا (كارتيكا)، بعد صيام «برابودهيني» على الوجه اللائق، ينبغي في الليل إيقاظ كيشافا—الذي يُقال إنه «نائم»—بأعمالٍ مباركة مثل الأناشيد التعبّدية وغيرها من الاحتفالات المقدّسة.
Narada (teaching in dialogue to the Sanatkumara brothers, as framed in this section of Book 1.4)
Vrata: Prabodhinī (Devotthānī) Ekādaśī
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents Prabodhini Ekadashi in Kārttika as a key vrata: after fasting, the devotee performs Hari-prabodhana—ritually ‘awakening’ Keśava with auspicious devotional acts—marking renewed engagement in Viṣṇu-bhakti and dharmic worship.
Bhakti is expressed through upavāsa (disciplined fasting), night-time worship, and gīta (devotional singing/kīrtana). The ‘awakening’ is a loving devotional gesture: the devotee approaches Keśava with maṅgala (auspicious) praise rather than mere formalism.
It highlights ritual timing and calendrical observance—Ekādaśī of the bright fortnight in Ūrja/Kārttika—reflecting practical dharma based on tithi calculation (a Jyotiṣa/Vedāṅga application) and proper vrata procedure (upavāsa and night maṅgala-kīrtana).